We Must Become United As One Race
It is important to understand that genetically, all humans are of but one race. Indians, Arabs, Jews, Caucasians, Africans, and Asians, are not different races, but rather, different ethnicities of the human race. God created all humans with the same physical characteristics, with only minor variations. Furthermore, He created all humans in His image and likeness (Genesis 1:26-27), and has invited all of us to enter into communion with Him. A black man is just as much my brother as a fellow Norwegian with blue eyes like mine.
In the Book of Acts we read that with the coming of the Holy Spirit, diverse expressions of languages were being spoken. And in Revelation we see a glimpse of eternity with men and women from every tongue, tribe, and nation making up the choir of eternal praise (Rev. 7:9). That the writers of Scripture took notice of ethnicity, and saw diversity as good, makes it impossible for the Christian to hold to thoughts of racial superiority, or separation of the races.
How can we hold to racist ideologies when even the Apostle John hinted at prejudice concerning Jesus, “Can anything good come out of Nazareth (John 1:46)?” How can we dare hold to racist opinions when the Lord Jesus Christ presented parables which even offended the religious leaders of His time? The Parable of the Good Samaritan (Luke 10) and the story of the Samaritan woman at the well (John 4) make it impossible for us to hold to ideas of ethnic superiority over different races. Even our Orthodox iconography intentionally reflects the full range of skin hues when painting a saint’s face in order to stress the interconnectedness and blessedness of all races of humanity.
All forms of racism, prejudice, and discrimination are affronts to the work of Christ on the cross. Jesus Christ died that all men might be saved, be they Jews, Africans, Spanish, Norwegians, Asians, or whatever. In Christ we are united as One Body, and as humans we are all of one race. Ethnicity should mean nothing for the Christian, and our parishes should demonstrate the truth of the ethnic diversity of the Kingdom of God. If we hold to racist beliefs we only demonstrate how far we have distanced ourselves from the teachings of Our Lord. Can a Christian be a racist? The answer is an emphatic NO!
What matters is not the colour of a man’s skin, but how he does his job, and how he lives his life. That is it; nothing more to say. Of course, there are cultural and social issues that are problematic, but one part of the solution is to allow space for cultural differences without anyone forcing his own culture on anyone else and not being required to allow his own cultural traditions to be infringed upon.
The final solution, of course, is that we all intrinsically are and need to become of one race, the race of the Orthodox Christians, in which the principles of the Gospel bring us all together in one Orthodox culture, one in essential principle and varied in distinctive traditions that are converted and transformed by the power of the Holy Spirit.
With love in Christ,
Abbot Tryphon
Tuesday November 23, 2021 / November 10, 2021
23rd Week after Pentecost. Tone five.
Apostles Erastus, Olympas, Herodion, Sosipater, Quartus, and Tertius of the Seventy (1st c.).
New Hieromartyr Niphont and Martyr Alexander (1931).
New Hieromartyrs Prokopius (Titov) archbishop of Odessa, Dionisius, John and Peter priests (1937).
New Hieromartyrs Augustine (Belyaev), archbishop of Kaluga (1937) and with him John priest, New Hieromartyrs Ioanicius, Martyr Alexis, Appolon, Michael (1937).
Martyr Nicholas and Virgin-martyr Anna and St. Boris deacon confessor (1930-1940).
Virgin-martyrs Olga (1941) and Theoctista (1942).
Martyr Orestes of Cappadocia (304).
Hieromartyr Milos (Miles), bishop in Persia (341), and two disciples.
Venerable Theocteristus, abbot of Symbola on Mt. Olympus.
Martyr Constantine, grand prince of Kartli, Georgia (852).
Commemoration of the torture of Great-martyr George in 303. (Georgia).
St. Nonnus, bishop of Heliopolis (471).
Translation of the relics of St. Gregory, presbyter, in Assos of Lesbos (Greek).
St. Eucharius, first bishop of Trier (3rd c.).
The Scripture Readings
1 Thessalonians 1:6-10
6 And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7 so that you became examples to all in Macedonia and Achaia who believe. 8 For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 9 For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.
Luke 12:42-48
42 And the Lord said, “Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you that he will make him ruler over all that he has. 45 But if that servant says in his heart, ‘My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk, 46 the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. 47 And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. 48 But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.