Correcting the sins of others by demonstrating God’s love

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The use of force in the correction of those who are living in opposition to the laws of God is often a temptation for Christians, yet it must be remembered that the sins of others is better corrected by lovingly demonstrating their value in God’s eyes. Demonstrating our own love for them by refusing to demonize them with our judgement and harsh treatment, we become agents of the love of Christ. In seeing ourselves as the worst of sinners, and demonstrating our personal gratitude for God’s love and mercy in our own lives, projects that hope of redemption, and forgiveness, to the persons living in sin. Our love for them helps open their hearts to the action of the Holy Spirit. God’s grace can change any heart, and we must be sure we are not the stumbling block for that change by harboring a judgmental tone.

“Christians, above all men, are forbidden to correct the stumblings of sinners by force…it is necessary to make a man better not by force but by persuasion. God gives the crown to those who are kept from evil, not by force, but by choice (Saint John Chrysostom).”

With love in Christ,
Abbot Tryphon

Friday January 29, 2016 / January 16, 2016
35th Week after Pentecost. Tone one.
Fast. Fish Allowed

Veneration of the Precious Chains of the Holy and All-glorious Apostle Peter.
Blessed Maximus of Totma (Vologda), fool-for-Christ (1650).
New HieromartyrJohn priest (1919).
Martyrs the brothers Speusippus, Eleusippus, and Meleusippus, their grandmother Leonilla, and with them Neon, Turbo, and the woman Jonilla (Jovilla), in Cappadocia (ca. 161-180).
Martyr Danax the Reader in Macedonia (2nd c.).
Venerable Romilos, monk of Mt. Athos and Ravanica (Serbia) (1375), disciple of St. Gregory of Sinai, and with him Sts. Nestor, Martinius, Daniel, Sisoes, Zosimas, and Gregory (Greek).
New Hieromartyr Damascene of Hilandar on Mt. Athos and Gabrovo (Bulgaria) (1771) (Greek).
St. Honoratus, archbishop of Aries and founder of Lerins Monastery (429).
St. Sigebert, king of the East Angles, martyr (635) (Celtic & British).
St. Fursey of Burgh Castle, enlightener of East Anglia and Langy (650) (Celtic & British).
St. James of Tarentaise (429).
New Martyr Nicholas of Mitylene (1777).

Scripture Readings

Hebrews 11:8-16

Faithful Abraham

8 By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; 10 for he waited for the city which has foundations, whose builder and maker is God.

11 By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.

The Heavenly Hope

13 These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

Mark 9:33-41

Who Is the Greatest?

33 Then He came to Capernaum. And when He was in the house He asked them, “What was it you disputed among yourselves on the road?” 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” 36 Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, 37 “Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.”

Jesus Forbids Sectarianism

38 Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our side. 41 For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

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5 thoughts on “Opening Hearts

  1. If it’s better not to confront others about their sins, is it also better not to confront or speak up when others behavior hurts, offends, disappoints us ? It seems when pointing out how someone hurt us, it brings more upsetness especially if the other person refuses to recognize their behavior is hurtful. How do you discern when if ever to confront ?

    1. Dear Anna, It seems that St John Chrysostom is not telling us not to confront. He says “Christians, above all men, are forbidden to correct the stumblings of sinners by FORCE…it is necessary to make a man better NOT BY FORCE but by persuasion.” It seems it’s the method by which we do this is what is important. After all, Our Lord said “if your brother sins against you, go and tell him his fault…” initially, between you and him alone, and if he will not hear, take with you one or two more…” (Mt 18:15). We are cautioned to do this with great care, humility and a peaceful heart. And, yes, it is very difficult if the other person does not hear you.

  2. Dear Abbot Tryphon:
    Your daily posts have inspired me countless times. Thank you! It was wonderful to meet you in person today at the Diocesan Assembly in Jermyn, Pennsylvania. May God grant you Many Years!
    ~ Dorothy Allen

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