Quietude

Quietude, silence and prayer

It is in keeping constant vigilance, guarding our senses, and living a life of repentance and self-rapprochement, that we can hope to gain control of our passions and enter into true communion with God.

The basic element of such a life has got to include quietude, for it is in states of calmness and inner reflection that we can begin to know ourselves, and in doing so, begin to know God.

Silence and prayer must have an important place in our life if we are to progress in spiritual wisdom and acquire the peace that comes from knowing God.

With love in Christ,
Abbot Tryphon

Friday June 12, 2020 / May 30, 2020
Afterfeast of Pentecost. Tone seven.
Fast-free Week. Fast-free
Venerable Isaac, founder of the Dalmatian Monastery at Constantinople (383).
New Hieromartyr Basil priest (1942).
Martyr Natalius.
Martyrs Romanus, Meletius and Euplius.
St. Macrina, grandmother of St. Basil the Great (4th c.).
Venerable James, monk of Galich Monastery (15th c.).
Venerables Isaiah and Nikanor of Arkhangel’sk.
Martyr Barlaam of Caesarea in Cappadocia.
St. Venantius of Gaul (374).
St. Hubert of Maastricht (727) (Neth.).

The Scripture Readings

Romans 2:14-29

14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

The Jews Guilty as the Gentiles

17 Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written codes and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Matthew 5:33-41

Jesus Forbids Oaths

33 “Again you have heard that it was said to those of [a]old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’ 34 But I say to you, do not swear at all: neither by heaven, for it is God’s throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 But let [b]your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

Go the Second Mile

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two.