We were created with the capacity to reject the will of God

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According to Saint Gregory Palamas, God has given us lordship over all the earth because of our capacity for sovereignty. With this sovereignty comes the responsibility to be good stewards of that which God has given us. Saint Gregory wrote, “There is within our soul’s nature a governing and ruling faculty, and there is also that which is naturally subservient and obedient, namely, will, appetite, sense-perception, and in general everything that is sequent to the intellect and that was created by God together with the intellect.”

Our fallen nature has also given us the capacity to reject the will of God and to misuse our sovereignty, refusing to use our freedom in a God pleasing way. We overindulge ourselves with food and drink, overgraze our lands, destroy our rain forests, saturate our oceans and atmosphere with carbon based fuels, pave over our food producing farmlands and pump chemicals and other pollutants into our rivers and streams.

As though that were not enough, we squander our mental faculties with endless hours before our computers, TVs, and ipods. As creatures who were created to commune with God we waste our time in mindless pursuits, giving little thought to things that are spiritual and of eternal value. We battle against not only the all-ruling God but also against the ruling power inherent in our nature.

With love in Christ,
Abbot Tryphon

Photo: It was my honor to offer the homily for the chapel service on the Pacific Lutheran University campus on Wednesday. On Tuesday I taught two classes at Tacoma Community College, and one class on Wednesday at PLU (photo above).

Thursday November 20, 2014 / November 7, 2014

24th Week after Pentecost. Tone six.

Holy 33 Martyrs of Melitene: Hieron, Hesychius, Nicander, Athanasius, Manias, Barachius, Callinicus, Theogenes, Nicon, Longinus, Theodore, Valerius, Xanthius, Theodulus, Callimachus, Eugene, Theodochus, Ostrychius, Epiphanius, Maximian, Ducitius, Claudian, Theophilus, Gigantius, Dorotheus, Theodotus, Castrychius, Anicletus, Theomelius, Eutychius, Hilarion, Diodotus, and Amonitus (290).
Venerable Lazarus the Wonderworker of Mt. Galesion near Ephesus (1054).
New Hieromartyrs Cyril (Smirnov) metropolitan of Kazan, Michael, Alexander, Aleksander, Michael, Aleksander, Nicholas, Alexis, Paul, Basil, Paulinus priests, John and Benjamin deacons, Martyr Nicholas, Virgin-martyr Elisabeth (1937).
New Hieromartyrs Sergius archbishop of Eletsk, Nicholas priest and Martyr Gregory (1937).
New Hieromartyr Joseph (Petrovykh), metropolitan of Petrograd (1938).
Venerable Zosimas, abbot of Vorbozoma (1550).
Translation of the relics of St. Cyril, abbot of New Lake (Vologda) (1649).
Martyr Theodotus of Ancyra (303).
Martyrs Melasippus, Cassina, their son Antoninus, and forty children converted by their martyrdom, at Ancyra (363).
Martyrs Auctus, Taurion, and Thessalonica at Amphipolis in Macedonia.
“Leaping with Joy” (1795) Icon of the Mother of God.
St. Willibrord, archbishop of Utrecht, apostle of Frisia (739) (Neth.).
Martyr Athenodorus (Greek).
Martyr Alexander of Thessalonica (305) (Greek).
St. Gregory, brother of St. Gregory the Wonderworker (3rd c.) (Greek).

Scripture Readings for the Day

1 Thessalonians 5:1-8

The Day of the Lord

5 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.

Luke 13:1-9

Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that[a] you can cut it down.’”

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3 thoughts on “Self-Governing

  1. Greetings, Abbot Tryphon!

    Was our capacity to reject the will of God a product of the Fall or or, in the words of St. Aathanasius, a chance God took in creating us with free will? I’m wondering if I misread him.

    See you soon!

    Asking for your prayers,
    Pr. Peter Tobias

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