Sobornost

Divine-Human Oneness

Sobornost is a word that means spiritual harmony based on freedom and unity in love. It is a necessary component in our membership within the Body of Christ, for if we are not bound together in love, our freedom becomes our enemy, separating us from others, and, ultimately from Christ Himself. This concept was so important to the early Christians as to have been the basis for the agape meal, when Christians would share their food with one another, following the celebration of the Eucharistic banquet.

That the pre-communion fast would be broken, following the Divine Liturgy, with a communal meal (the love feast), clearly demonstrates the importance of community within the life of the Church. The sobornost is the divine-human oneness we experience as members of the One Body, the Church, and is the moment when we who are many, become one. It is the image of the unity of the Holy Trinity, finding it’s expression among the believers.

Sobornost is not the same as fraternity, a submission to a brotherhood for mutual benefit to the individual. Rather, Sobornost is akin to kenosis (the relinquishment of divine attributes by Jesus Christ in becoming human). Sobornost is when the individual gives up self-benefit for the community or ecclesia.

We can not truly be one in Christ if we do not seek out oneness with our fellow Christians. Nor can we be one with Christ if we routinely reject sobornost for those “heights of spirituality” that make us so conscious of self, while separating ourselves from our neighbor.

With love in Christ,
Abbot Tryphon

Saturday October 13, 2018 / September 30, 2018
20th Week after Pentecost. Tone two.
Hieromartyr Gregory, bishop of Greater Armenia (335).
Venerable Gregory, abbot of Pelshme, wonderworker of Vologda (1442).
St. Michael, first metropolitan of Kiev (992).
New Hieromartyr Prokopius priest (1918).
New Hieromartyrs Peter, Viacheslav, Peter, Symeon, Basil priests, Seraphim deacon, Virgin-martyr Alexandra, Martyrs Alexis and Matthew, Virgin Apollinaris (1937).
New Hieromartyr Leonidas priest (1938).
New Hiero-confessor Hieromonk Seraphim (Zagorovsky), of Kharkov (1943).
Martyrs Rhipsima and Gaiana and companions, of Armenia (4th c.).
St. Meletius, archbishop of Alexandria.
St. Honorius, archbishop of Canterbury (653) (Celtic & British).
St. Michael, great prince of Tver (1318).
St. Theodore Yaroslavich of Vladimir (1246).
Martyr-hermits Tancred, Torthred and Tova, of Thorney.
Martyr Stratonicus (Greek).
Martyr Mardonius (Greek).

The Scripture Readings

2 Corinthians 1:8-11

Delivered from Suffering

8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us, 11 you also helping together in prayer for us, that thanks may be given by many persons on our behalf for the gift granted to us through many.

Luke 5:17-26

Jesus Forgives and Heals a Paralytic

17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them. 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.

20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”

21 And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”

22 But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”

25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”