When prayer becomes a struggle

When we find ourselves struggling with prayer, and feel that it has become dry and lifeless, we are sometimes tempted to stop praying. When our prayer has become a struggle, it is good to remember that God knows our needs, and even knows what we want to say when we don’t seem to know. This is the time we need to just pray without worrying about it. When we find we can’t keep our minds focused on the formal morning and evening prayers, as found in our prayer book, it is perfectly acceptable to simply light our lampada (hanging oil lamp), sit quietly before our icons, and let silence be our voice.

God wants to enter into our heart, and requires only our permission and cooperation. This relationship does not require an emotional response, for, like all relationships, we are not always open to an emotional response. Being real with God is far more important than being emotional, since emotions can be contrived and fleshly. As in all relationships, there are times when we do feel moved by emotions, but the lack of such feelings in no way represents a lack of love for God, because God cares for us, and God knows we love him, even when suffering in those dry times.

With love in Christ,
Abbot Tryphon

Photos: Luke and Lacey Currier, together with their adorable children. They are active members of Saint Lawrence Orthodox Church, and house parents of Saint John of Kronstadt House in Felton, CA.

Sunday November 10, 2019 / October 28, 2019
21st Sunday after Pentecost. Tone four.
Great-martyr Parasceva of Iconium (3rd c.).
Martyrs Terence and Neonilla of Syria, and their children Sarbelus, Photus, Theodulus, Hierax, Nitus, Bele, and Eunice (249).
Venerable Stephen of St. Sabbas monastery, hymnographer (807).
St. Arsenius I of Srem, archbishop of Serbia (1266).
Repose of Venerable Job of Pochaev (1651).
St. Demetrius, metropolitan of Rostov (1709).
New Hieromartyr John priest (1918).
New Hieromartyr Archpriest Michael Lektorsky of Kuban (1920).
St. Arsenius of Cappadocia (1924).
St. Theophilus, fool-for-Christ of Kiev (1852).
Martyrs Africanus, Terence, Maximus, Pompeius, and 36 others, at Carthage (250).
Hieromartyr Cyriacus, patriarch of Jerusalem (363), and his mother Martyr Anna.
Venerable John the Chozebite, bishop of Caesarea in Palestine (532).
Hieromartyr Neophytus, bishop of Urbnisi, Georgia (587) (Georgia).
St. Firmilian, bishop of Caesareain Cappadocia, and Venerable Malchion, presbyter (269).
St. Febronia, daughter of Emperor Heraclius (632).
Righteous Virgin Parasceva of Pirimin on the Pinega River (Archangelsk) (16th c.).
New Martyrs Angelis, Manuel, George, and Nicholas of Crete (1824) (Greek).
St. Athanasius I, patriarch of Constantinople (Mt. Athos) (1340) (Greek).
Protection of the Mother of God (Greek).

Thanks to all of you who sent birthday greetings to me! Your kindness made turning 74 a whole lot easier! While in the Bay Area, I’ve been staying at the Capuchin-Franciscan Friary in Burlingame, CA., where Brother Peter Ciolino is Guardian. Brother Peter has been a dear friend for 37 years. The Capuchin community surprised me with a birthday dinner, complete with a birthday cake!

The Scripture Readings

John 21:1-14

Breakfast by the Sea

21 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.”

They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?”

They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

Galatians 2:16-20

16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

17 “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I through the law died to the law that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

Luke 8:26-39

A Demon-Possessed Man Healed

26 Then they sailed to the country of the Gadarenes, which is opposite Galilee. 27 And when He stepped out on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” 29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.

30 Jesus asked him, saying, “What is your name?”

And he said, “Legion,” because many demons had entered him. 31 And they begged Him that He would not command them to go out into the abyss.

32 Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. 33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.

34 When those who fed them saw what had happened, they fled and told it in the city and in the country. 35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. 36 They also who had seen it told them by what means he who had been demon-possessed was healed. 37 Then the whole multitude of the surrounding region of the Gadarenes asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned.

38 Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, 39 “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.

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10 thoughts on “Struggling with Prayer

  1. Yes, thank you father, for the true sweetness that emerges from your thoughts, just consolation that makes you want to “let silence be our voice” … and tears slide gently on the knees …

  2. Dear Father,

    This post lets us have a glimpse of your close friendship with a Franciscan monastic. I would like to know, in just a few words of thoughts, how do we maintain such friendships with beloved people of a heterodox confession without caving to some of the heretical tendencies? Social harmony is usually built on, well, mutual agreement on quite a few things. It just happens that way. It would come awkwardly out of my mouth to even name a “Saint Francis” for according to the True Faith, he was not. I don’t know if it applies to laity, but Orthodox churchmen are definitely prohibited by weighty canons from holding joint prayer with persons of another Christian confession. Fr. Seraphim Rose was very opinionated about the west’s “st.” Francis, showing how a popularized figure whose life appears Orthodox in many respects, was a first step toward all the problems of heresy and egalitarianism that would stem from it.

    Sinful catechumen,

    Andrew

    1. I believe with my whole heart that we must embrace all our brothers and sisters who are believers in Jesus Christ. Traditional Roman Catholic people, including the parents of our Monk Peter, and Brother Peter of the Capuchins, are true believers. Although I am forbidden by the cannons from formally praying with them, I do value our common connection in the person of Jesus Christ. Unity at the chalice is the domain of the bishops and Great Councils, so I just keep focused on Christ, and enjoy the company of my dear Christian friends.

      1. I was in a Secular Franciscan Order (slowly dying) for 12 years and came to understand, that one can really only know St Francis through the writings of one who was there with him at the time, St. Bonaventure. Other than those writings, both laity and Friars have written more books over the years which put their own slant on St Francis and his life to accommodate the modern world. I was told at one point by a Friar, that St Francis had some form of mental illness. I personally think he was cut down to nothing especially from the treatment of his father and being imprisoned, and God moved into his soul in a very deep way. He also left his Franciscan Brothers by resigning because they were not living the Rule of Life as was laid out for them. There is a phrase around St Francis rooted in his experience of the San Damiano Cross where God spoke to him and said, “Help rebuild my Church.” Well, it seems he started an Order but really didn’t rebuild the Church – which has been under constant rebuilding since then! The original Order is the Order of Friars Minor, with the Capuchins breaking away to do their own thing, and then the Conventuals who wanted to do their own thing….get my point?? Unfortunately, the Franciscan Order got swept away by the N Ordo Mass and this brought in more modernism into their way of life. I’m so happy to be in Orthodoxy where tradition of worship and lifestyle has not really changed if one lives the calendar of Saints, Fasts, = Penitent. Pax et Bonum!!

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