Sunday October 11, 2026 / September 28, 2026
19th Sunday after Pentecost. Tone two.
Synaxis of Saints of Chelyabinsk Metropolia (movable holiday on the Sunday after to September 27th).
Synaxis of Saints of Kuban Metropolia (movable holiday on the Sunday after to September 28th).
Synaxis of All Saints Who Shone Forth in the Spanish and Portuguese Lands (movable holiday on the Sunday before September 29th).
Venerable Chariton the Confessor, abbot of Palestine (350).
Venerables Cyril, schemamonk and Maria, schemanun (1337) (parents of St. Sergius of Radonezh).
Uncovering of the relics of St. Elizabeth Romanov (1918).
Martyress Anna (1925).
New Martyr Hilarion, Virgin-martyr Michaela (1937).
Virgin-martyr Tatiana (1942).
Synaxis of the Saints of the Kievan Caves Monastery, venerated in the near caves of Venerable Anthony: Anthony the Founder (1073) – Prochorus the Gardener and Wonderworker (1107) – John the Faster (12th c.) – Juliana the Virgin, Princess of Ol’shansk (c.1550) – Monkmartyrs Basil and Theodore (1098) – Polycarp, Archimandrite of the Kievan Caves (1182) – Varlaam, Abbot of the Kievan Caves (1065) – Damian the Presbyter and Healer (1071) – Nicodemus the Prosphora-baker (12th c.) – Lawrence the Hermit, Bishop of Turov (12th C) – Athanasius the Hermit (c.1176) – Gerasim the Black-Robed (12th c.) – Luke, Steward of the Kievan Caves (13th c.) – Agapit the Unmercenary Physician (c.1095) – Theophilus the Clear-sighted and John the God-pleasing (12th c.) – Nectarios (12th c.) – Gregory the Iconographer (12th c.) – Hieromartyr Kuksha, Enlightener of the Vyati (12th c.) – Alexis the Hermit (13th c.) – Sava the God-pleasing (13th c.) – Sergius the Obedient (13th c.) – Mercurius, Bishop of Smolensk (1239) – Pimen the Muchailing (1110) – Nestor the Chronicler (c.1114) – Monkmartyr Evstratius (1097) – Elladius the Hermit (12th-13th c.) – Jeremiah the Clairvoyant (11th c.) – Monkmartyr Moses the Hungarian (c.1031-1043) – John the Much-ailing (1160) – Mark the Grave-Digger (12th c.) – Nikola Svyatosha, Prince of Chernigov (1143) – Martyr Gregory the Wonderworker (1093) – Onysimus the Hermit (12th-13th c.) – Matthew the Clairvoyant (11th c.) – Isaiah the Wonderworker (1115) – Abraham the Lover of Labor (12th-13th c.) – Niphont, Bishop of Novgorod (1156) – Sylvester the Wonderworker (12th c.) – Pimen the Faster (12th c.) – Onuphrius the Silent (12th c.) – Anatolius the Hermit (12th c.) – Alipy the Iconographer (1114) – Sisois the Hermit (12th-13th c.) – Theophilus the Hermit (12th-13th c.) – Arethas the Hermit (c.1195) – Spiridon the Prosphora-baker (12th c.) – Onysiphorus the Confessor (1148) – Simon, Bishop of Suzdal (12th c.) – Nikon, Abbot of Kievan Caves (1088) – Theophan the Faster (12th c.) – Macarius (12th c.) – Monkmartyr Anastasius the Deacon (12th c.) – 12 Master Architects (11th c.) – Abraham the Hermit (12th-13th c.) – Isaac the Hermit (c.1190) – Martyr John the Infant (11th-12th c.) – Elias of Murom (c.1188) – Nikon the Lean (12th c.) – Ephraim, Bishop of Pereyaslavl’ (c.1098) – Tito the Hieromonk (1190).
Venerable Chariton, monk, of Syanzhema Lake (Vologda) (1509).
Venerable Herodion, abbot, of Iloezersk (1541).
Prophet Baruch (6th c. B.C.).
Martyrs Alexander, Alphius, Zosimas, Mark, Nicon, Neon, Heliodorus, and 24 others in Pisidia and Phrygia (4th c.).
Martyrdom of St. Wenceslaus, prince of the Czechs (935).
St. Juliana, Princess of Olshansk.
Martyr Eustace of Rome (Greek).
St. Faustus, bishop of Riez (495).
St. Leoba, abbess of Bischofsheim, English missionary to Germany (779).
St. Alkison, bishop of Nicopolis (Preveza) in Epirus (561).
St. Auxentius the Alaman, Wonderworker of Cyprus (12th c.).
St. Neophytus the Recluse of Cyprus (1214) (Cypriote).
St. Machan, disciple of St. Cadoc.
The Scripture Readings
John 20:11-18 (8th Matins Gospel)
11
But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.
12
And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain.
13
Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”
14
Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.
15
Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”
16
Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher).
17
Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ “
18
Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.
2 Corinthians 11:31-12:9
31
The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.
32
In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me;
33
but I was let down in a basket through a window in the wall, and escaped from his hands.
1
It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord:
2
I know a man in Christ who fourteen years ago-whether in the body I do not know, or whether out of the body I do not know, God knows-such a one was caught up to the third heaven.
3
And I know such a man-whether in the body or out of the body I do not know, God knows-
4
how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.
5
Of such a one I will boast; yet of myself I will not boast, except in my infirmities.
6
For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me.
7
And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.
8
Concerning this thing I pleaded with the Lord three times that it might depart from me.
9
And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
Luke 5:1-11
1
So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret,
2
and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.
3
Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.
4
When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”
5
But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.”
6
And when they had done this, they caught a great number of fish, and their net was breaking.
7
So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
8
When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”
9
For he and all who were with him were astonished at the catch of fish which they had taken;
10
and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.”
11
So when they had brought their boats to land, they forsook all and followed Him.
2 Corinthians 4:6-15 Saint
6
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7
But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.
8
We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair;
9
persecuted, but not forsaken; struck down, but not destroyed-
10
always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.
11
For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.
12
So then death is working in us, but life in you.
13
And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak,
14
knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you.
15
For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.
Luke 6:17-23 Saint
17
And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,
18
as well as those who were tormented with unclean spirits. And they were healed.
19
And the whole multitude sought to touch Him, for power went out from Him and healed them all.
20
Then He lifted up His eyes toward His disciples, and said: Blessed are you poor, For yours is the kingdom of God.
21
Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh.
22
Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake.
23
Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.