We dare not ignore the cultivation of our own garden

We teeter on the edge if we let ourselves be concerned about our neighbor’s garden rather than being concerned about the cultivation of our own garden. Judging another person’s spiritual life is one of the most dangerous things we can do, for judging another distracts us from fully living a life of repentance.

It is very easy to live in hypocrisy if we are not mindful of the pitfalls of the spiritual life. We can become Pharisees without even noticing, if we let ourselves concentrate on the sins and failures of our neighbor, for to do so leads to our own spiritual downfall.

Our personal faith must not be artificially lived, for putting on the mask of Christianity is not living in Christ. We must in all honesty examine our conscience, and together with the guidance of our confessor, work for the transformation of our heart.

If we simply put on a show of being a Christian, without any true repentance, we will remain mired in false religiosity, and our heart will grow dark. Christ must be invited into the heart on a daily basis, through prayer, and honest examination of our conscience, without which there can be no spiritual growth. We can not play at being a Christian, for to do so will lead to spiritual death.

We must “put on Christ’ daily, and make sure the public expression of our faith is not being acted out for others, but is ever entering into a deeper relationship with God. Playing at spirituality will only lead to spiritual death. We dare not ignore the cultivation of our own garden, for to do so will lead to fruit that dies on the vine.

With love in Christ,
Abbot Tryphon

Monday August 3, 2020 / July 21, 2020
9th Week after Pentecost. Tone seven.
Prophet Ezekiel (6th c. B.C.).
Venerable Symeon of Emesa, fool-for-Christ (590), and his fellow faster Venerable John.
New Hieromartyr Peter priest (1938).
Uncovering of the relics of St. Romanus Medved’ the Confessor, priest (1999).
New Hieromartyrs Simo Banjac and Milan Stojisavljevic and his son Martyr Milan of Glamoc, Serbia (1941-1945).
Venerable Onuphrius the Silent of the Kiev Caves (12th c.) and St. Onesimus, recluse of the Kiev Caves (13th c.).
Uncovering of the relics (1649) of Venerable Anna of Kashin (1337).
Martyr Victor of Marseilles.
Martyr Acacius of Constantinople. (Greek).
Venerable Eleutherius of “Dry Hill” (Greek).
St. Parthenius of Radovizlios, bishop (Greek).
St. Anna, mother of Venerable Sabbas the Serbian (Serbia).
Hieromartyr Zoticus of Comana in Armenia (204).
Martyrs Justus, Matthew, and Eugene of the 13 who suffered at Rome together with the Martyrs Trophimus and Theophilus (305).
Martyr Bargabdesian, deacon, at Arbela in Assyria (354)
St. Paul, bishop, and St. John, presbyter, ascetics near Edessa (5th c.).

The Scripture Readings

1 Corinthians 11:31-12:6

31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

Spiritual Gifts: Unity in Diversity

12 Now concerning spiritual gifts, brethren, I do not want you to be ignorant: 2 You know that you were Gentiles, carried away to these dumb idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

4 There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all.

Matthew 18:1-11

Who Is the Greatest?

18 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses

6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

The Parable of the Lost Sheep

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.

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2 thoughts on “Tending Our Garden

  1. Father bless
    Very powerful words. Thank you for always putting things in perspective.

    In Christ
    Vera

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