The Bishop

The unity and continuity of the Church is found in her bishops

Gathering together for the celebration of the Church’s Divine Services is the great moment in the life of the People of God that brings together both heaven and earth. In these services we are mystically transported to a place where time and space cease to exist as we know it, and we are transported into the Heavenly Realm. In these services we are mystically standing with the saints and all the Heavenly Powers before the Throne of God.

These services bring us all together, whether in the smallest chapel, or the largest cathedral. Patriarchs, metropolitans, archbishops, bishops, and clergy of every rank, stand as one before the Noetic Altar, worshiping the Holy Trinity. At no time on this earth do we come closer to what is taking place in the Heavenly Kingdom.

The Unity of the Church is nowhere more defined than during her services, and the unity of the people of God around their bishop is clearly that defining moment. Whether the Divine Services are celebrated in a tiny monastic cave chapel of a hermit, or in the bishop’s own cathedral, all are united together as if in one liturgical celebration.

It is important to note that in Orthodoxy, Christ is the only priest, pastor, and teacher. Christ is the living Head of His Church, and alone guides and rules His people. He alone offers communion with God, His Father. He, alone, forgives sins. Christ remains with His Church as its living and unique Head, and is present and active in the Church through the Holy Spirit.

The Mystery of Holy Orders is the sacrament by which the bishop brings order to the Church, guaranteeing  the continuity and unity of the Church from age to age and from place to place. It is the bishop who keeps the continuity of worship and doctrine, from the time of Christ and the Apostles until the establishment of God’s Kingdom in eternity.

Bishops receive the gift of the Holy Spirit in order to manifest Christ in the Holy Spirit to men and women everywhere. Bishops are neither vicars, substitutes, nor representatives of Christ. It is Christ, through his chosen ministers, who acts as Teacher, Good Shepherd, Forgiver, and Healer. It is Christ remitting sins, and curing the physical, mental, and spiritual ills of humanity. There is reluctance to try to explain it in Orthodoxy, for it remains a great mystery of the Church.

According to Saint John of Kronstadt, the bishop is the source of sanctification for all the Christians of his flock, after God and the Holy Virgin. Thus, the great esteem and love shown to the bishop reflects in the faithful the view that the bishop is, by his office, the most perfect celebrant of the Holy Mysteries. Every priest, regardless of rank, shares in his bishop’s priesthood, and represents his bishop among the people.

The bishop, as the Father of the Diocese, is father to all of us. We must therefore include our bishop in our daily prayers, and show him the respect and love that is due his office. The unity and well being of the diocese requires that we never judge our bishop, but only love and respect him. He is the icon of Christ in our midst, is pivotal to the whole of our Orthodox Faith, and is central to what it means to be an Orthodox Christian. Without the office of bishop, the Catholic and Apostolic Church would cease to exist.

Love in Christ,
Abbot Tryphon

Photo: His Eminence Archbishop Kyrill of San Francisco and Western America.

Saturday June 6, 2020 / May 24, 2020
Commemoration of the Dead. Tone six.
Venerable Symeon Stylites (the Younger) of the Wonderful Mountain (596).
Venerable Nicetas Stylites, wonderworker of Pereyaslavl-Zalesski (1186).
St. Xenia of Petersburg, fool-for-Christ (Glorification 1988).
Martyrs Meletius Stratelates, Stephen, John, and 1,218 soldiers with women and children, including: Serapion the Egyptian, Callinicus the Magician, Theodore, Faustus, the women Marciana, Susanna, and Palladia, two children Cyriacus and Christian, and twelve tribunes: Faustus, Festus, Marcellus, Theodore, Meletius, Sergius, Marcellinus, Felix, Photinus, Theodoriscus, Mercurius, Didymus, all of whom suffered in Galatia (218).
Venerable Vincent of Lerins (ca. 450).
St. Gregory, archbishop of Novgorod (1193).
Nun-martyr Martha, abbess of Monemvasia (990).

The Scripture Readings

Acts 28

Paul’s Ministry on Malta

28 Now when they had escaped, they then found out that the island was called Malta. 2 And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. 3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 4 So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” 5 But he shook off the creature into the fire and suffered no harm. 6 However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

7 In that region there was an estate of the leading citizen of the island, whose name was Publius, who received us and entertained us courteously for three days. 8 And it happened that the father of Publius lay sick of a fever and dysentery. Paul went unto him and prayed, and he laid his hands on him and healed him. 9 So when this was done, the rest of those on the island who had diseases also came and were healed. 10 They also honored us in many ways; and when we departed, they provided such things as were necessary.

Arrival at Rome

11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage.

16 Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.

Paul’s Ministry at Rome

17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, 18 who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. 19 But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. 20 For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

21 Then they said to him, “We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. 22 But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. 24 And some were persuaded by the things which were spoken, and some disbelieved. 25 So when they did not agree among themselves, they departed after Paul had said one word: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, 26 saying,

‘Go to this people and say:
“Hearing you will hear, and shall not understand;
And seeing you will see, and not perceive;
27 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.” ’

28 “Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!” 29 And when he had said these words, the Jews departed and had a great dispute among themselves.

30 Then Paul dwelt two whole years in his own rented house, and received all who came to him, 31 preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.

John 21:15-25

Jesus Restores Peter

15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Feed My lambs.”

16 He said to him again a second time, “Simon, son of Jonah, do you love Me?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Tend My sheep.”

17 He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?”

And he said to Him, “Lord, You know all things; You know that I love You.”

Jesus said to him, “Feed My sheep. 18 Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.”

The Beloved Disciple and His Book

20 Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” 21 Peter, seeing him, said to Jesus, “But Lord, what about this man?”

22 Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.”

23 Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I will that he remain till I come, what is that to you?”

24 This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.

25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.

1 Thessalonians 4:13-17

The Comfort of Christ’s Coming

13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.

John 5:24-30

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.