But how can we possibly love everyone?
We are instructed by Christ to love our neighbors as ourselves, and even to love our enemies. But there are always individuals who come into our lives that we find difficult to like, let alone love. Given this, how do we follow the commandment of Christ to love everyone?
If we see everyone as Christ, those who are unlovable, unkind, hurtful, or even evil, can still be loved if we look upon them as Christ crucified. They, like ourselves, are created in the image and likeness of God, yet their sin obscures the image. They, by their fallen nature and unrepentant lives, are Christ crucified. They are loved by God and we are commanded to love them as well.
But how? This is where grace comes in! Like Saint Paul, we can say that anything good we do is Christ in us. Loving one’s enemies is perhaps one of the most difficult of Christ’s commandments to keep, but with Christ all things are possible. As we struggle to love others we must do so with a prayerful heart, asking that the Lord give us the grace needed to truly love others. It is the same grace from God that is needed to forgive those who offend or hurt us. Because God forgives us, and loves us, so too can we also forgive and love others. It is all about grace, for if we seek out the aid of the Holy Spirit, we receive the ability to love everyone, even our enemies.
With love in Christ,
Abbot Tryphon
Tuesday September 15, 2015 / September 2, 2015
16th Week after Pentecost. Tone six.
Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina (3rd c.).
Venerable John the Faster, patriarch of Constantinople (595).
Venerables Anthony (1073) and Theodosius (1074) of the Kiev Caves.
New Martyrs Barsunuphius, bishop of Kyrilov, priest John, Abbess Seraphima of Therapontov Convent, and Anatole, Nicholas, Michael and Philip (1918).
New Hieromartyr Nicholas priest (1920).
New Hieromartyrs Damascene, bishop of Starodub, priests Ephimius, John, John, Vladimir, Victor, Basil, Theodore, Peter, Stephen and Virgin-martyr Ksenia(1937).
Herman, bishop of Vyaznikov, priest Stephen and martyr Paul (1937).
Translation of the relicts (1796) of Venerable Theodosius, abbot, of Totma.
3,618 Martyrs who suffered at Nicomedia (3rd-4th c.).
“Kaluga” Icon of the Most Holy Theotokos (1771).
Righteous Eleazar, son of Aaron, and Righteous Phineas.
Martyrs Aeithalas and Ammon of Thrace (Greek).
Hieu, abbess of Tadcaster (7th c.) (Celtic & British).
Scripture Readings
Galatians 5:11-21
11 And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased. 12 I could wish that those who trouble you would even cut themselves off!
13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, beware lest you be consumed by one another!
Walking in the Spirit
16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
Mark 7:5-16
5 Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:
‘This people honors Me with their lips,
But their heart is far from Me.
7 And in vain they worship Me,
Teaching as doctrines the commandments of men.’
8 For laying aside the commandment of God, you hold the tradition of men —the washing of pitchers and cups, and many other such things you do.”
9 He said to them, “All too well you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”
14 When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!”
Usually when we love someone we talk to them, invite them to our home for dinner, and do things with them, in other words we are close to them. If we are to love our enemies, must we be close to them? How do we show our love for our enemies? We certainly would not like to invite ISIS into our country never mind our homes. We can pray that God will free them from the influence of the evil one but what else are we expected to do?
Fr Tryphon,
it is morning already and your word sparked a mind drop for me.
“[T]heir sin obscures the image.” Does not our sin cloud our vision as well? Even if God cleanses that person in a twinkling of an eye, we have difficulty understanding that s/he is lovable let alone beginning to love her/him.
Thank you for your word.