The Cure

The purpose of the Church is for the cure of humankind

The heart is not simply a natural operation that serves as a pump circulating blood. According to Orthodox Patristic teaching the heart is the center of our self-awareness, and the place wherein resides the “nous” (the eye of the soul). Humankind’s mishandling of the memory of God led to the fall, and the reactivation of that memory through the healing of the nous is necessary for the restoration of that memory. We must be made holy (whole) for communion with God to be restored. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant prayer” of the Holy Spirit inside the heart. The vehicle of “noetic prayer” leads to “glorification”, which is the revelation of “all truth” from the Holy Spirit.

The Ancient Church taught that knowledge of God comes only through the noetic science of the heart. From the standpoint of Orthodox theology, the mind and logic are not the same thing, since logic functions within the brain, while the mind functions within the heart. Thus, the noetic faculty of the heart is the energy of the mind inside the heart. This important distinction results in the Eastern Church seeing herself not as a religious institution, but rather a hospital of the soul, wherein one comes for therapeutic procedures that restore the health of the soul, and allow for the ultimate goal of union with God (theosis). For those who wish further understanding of these ancient Christian teaching, the writings of my favorite modern theologian, Metropolitan Hierotheos of Nafpaktos, are a worthy read.

It is within the life of this hospital that is the Church, that we enter into ascetic struggle, “working out” like an athlete, through fasting, prayer and the reception of the Holy Mysteries (Holy Communion), to be made well. We are restored to health within the walls of the Church, and receive training for this athletic/ascetic dimension of living.

Our mishandling of the memory of God that led to the fall, is now corrected and reactivated through the healing of the “nous”, and that memory is restored. This memory is not the reclamation of something of an historical nature, but rather the opening up of a knowledge that has always been there. This healing is not of a juridical nature whereby an angry God has decided to overlook the evil and fallen nature of our souls by the bloodletting of His Son, but by the cleansing of the nous that has been darkened, and restoring us to health and wholeness. The memory of God is thus restored, and we are again in full communion with the Most High, freed from the permanency of death by the trampling down of the power of death through Christ’s Holy Resurrection.

The purpose of the Church’s presence in the world is for the cure of humankind, and the restoration of the hearts of men and women. The Church thus functions as a therapy centered hospital, and the priests function as therapists. This Divine-human Organism is the living Body of Christ, the Church, and is life itself. The healing of the nous that comes within the life of the Church returns us to our true nature. In this state of wholeness our faculties are able to use logic and reason as it was meant to be used. Our reason and logic becomes the rightful vehicle by which we can explore the universe, and behold all that God has created, and science, nature, and even the cosmos, can be seen in the light of a heart is the center of our self-awareness.

Love in Christ,
Abbot Tryphon

Wednesday March 30, 2016 / March 17, 2016
Third Week of the Great Lent. Tone two.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Venerable Alexis the Man of God, in Rome (411).
Venerable Macarius, abbot of Kalyazin (1483).
New Hieromartyr Alexander priest (1919).
New Hieromartyr Victor priest (1942).
Martyr Marinus, soldier, at Caesarea in Palestine (260).
Venerable Patrick, enlightener of Ireland (451) (Celtic & British).
Monk-martyr Paul of Crete (767).
St. Withburga, solitary at Holkham and East Dereham (ca. 743) (Celtic & British).
St. Ambrose, deacon of Alexandria (400).
St. Gertrude, abbess of Nijvel (659) (Neth.).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
Venerable Hieromartyr Gabriel the Lesser of Garesja (1802) (Georgia).
St. Beccan of Rhum (677) (Celtic & British).

Scripture Readings

Isaiah 10:12-20

12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.”

13 For he says:

“By the strength of my hand I have done it,
And by my wisdom, for I am prudent;
Also I have removed the boundaries of the people,
And have robbed their treasuries;
So I have put down the inhabitants like a valiant man.
14 My hand has found like a nest the riches of the people,
And as one gathers eggs that are left,
I have gathered all the earth;
And there was no one who moved his wing,
Nor opened his mouth with even a peep.”

15 Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
Or as if a staff could lift up, as if it were not wood!
16 Therefore the Lord, the Lord[a] of hosts,
Will send leanness among his fat ones;
And under his glory
He will kindle a burning
Like the burning of a fire.
17 So the Light of Israel will be for a fire,
And his Holy One for a flame;
It will burn and devour
His thorns and his briers in one day.
18 And it will consume the glory of his forest and of his fruitful field,
Both soul and body;
And they will be as when a sick man wastes away.
19 Then the rest of the trees of his forest
Will be so few in number
That a child may write them.

The Returning Remnant of Israel

20 And it shall come to pass in that day
That the remnant of Israel,
And such as have escaped of the house of Jacob,
Will never again depend on him who defeated them,
But will depend on the Lord, the Holy One of Israel, in truth.

Genesis 7:6-9

6 Noah was six hundred years old when the floodwaters were on the earth.

7 So Noah, with his sons, his wife, and his sons’ wives, went into the ark because of the waters of the flood. 8 Of clean animals, of animals that are unclean, of birds, and of everything that creeps on the earth, 9 two by two they went into the ark to Noah, male and female, as God had commanded Noah

Proverbs 9:12-18

12 If you are wise, you are wise for yourself,
And if you scoff, you will bear it alone.”

The Way of Folly

13 A foolish woman is clamorous;
She is simple, and knows nothing.
14 For she sits at the door of her house,
On a seat by the highest places of the city,
15 To call to those who pass by,
Who go straight on their way:
16 “Whoever is simple, let him turn in here”;
And as for him who lacks understanding, she says to him,
17 “Stolen water is sweet,
And bread eaten in secret is pleasant.”
18 But he does not know that the dead are there,
That her guests are in the depths of hell.