We Must Fast for the Right Reasons

Left to right: Monk Nicodemus, Hieromonk Paul, Abbot Tryphon, Monk Martin, Monk Paisios, and Novice Basil.

The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw his sins, and repented, the Pharisee stood before the Lord in arrogance, thinking he was better than other men. He did not desire to commune with God, but to be honored by men.

As we who observe the Old Calendar begin the Dormition Fast, let us imitate the Publican, who saw himself as the worst of sinners, and who begged God’s forgiveness. Let us keep the fast, not to be seen by others, but to make way for the Lord. Let us shun meat, dairy, and fish, because we love God, and desire to be drawn closer to Him, emptying ourselves of earthly pleasures.

Let us embrace the Fast as an opportunity for self-limitation, abstinence and self-emptying. Let us bear the cross in self-crucifixion, dying to self as we put on Christ. We dare not think we are Christians if we refuse to fast, for bearing our cross is the only way we can be true followers of Christ.

Let us embrace the fast, knowing, “fasting appears gloomy until one steps into its arena. But begin and you will see what light it brings after darkness, what freedom from bonds, what release after a burdensome life… (Saint Theophan the Recluse).”

Finally, let us be mindful that, “fasts and vigils, the study of Scripture, renouncing possessions and everything worldly are not in themselves perfection, as we have said; they are its tools. For perfection is not to be found in them; it is acquired through them. It is useless, therefore, to boast of our fasting, vigils, poverty, and reading of Scripture when we have not achieved the love of God and our fellow men. Whoever has achieved love has God within himself and his intellect is always with God (St John Cassian).”

Love in Christ,
Abbot Tryphon

Photos: We had a group photograph taken on Saturday that I want to share with all my readers. Our Monk Peter was tonsured as a Stavrophore monk on Saturday evening, and was given the name Monk Paisios, after Saint Paisios of Mount Athos.

Today is the monastery’s feast day.

Sunday August 14, 2022 / August 1, 2022
9th Sunday after Pentecost. Tone eight.
Dormition (Theotokos) Fast. Food with Oil
Beginning of the Dormition Fast.
Procession of the Precious Wood of the Life-giving Cross of the Lord (1164) (First of the three “Feasts of the Saviour” in August).
The Feast to the All-Merciful Saviour and the Most Holy Mother of God.
Holy Seven Maccabees, Martyrs Abimus, Antonius, Gurias, Eleazar, Eusebonus, Alimus, and Marcellus, their mother Solomonia, and their teacher Eleazar (166 B.C.).
New Hieromartyr Basil, archbishop of Chernigov (1918).
New Hieromartyr Demetrius priest (1937).
Uncovering of the relics of Venerable Sophia of Suzdal (1995).
Nine Martyrs of Perge in Pamphylia: Leontius, Attius, Alexander, Cindeus, Minsitheus(Mnesitheus), Cyriacus, Mineon (Menaeus), Catanus, and Eucleus (3rd c.).
St. Nicholas (Kassatkin), enlightener of Japan (1912).
Martyrs Menas, Menais, and others of England (Greek).
Martyr Elessa of Cythera (Greek).
St. Timothy the Wonderworker, archbishop of Priconissus of Peloponnesus (Greek).
Martyr Papas the New (Greek).
Martyr Eleazar (Greek).
Martyr Cyricus (Greek).
Martyrs Theodore and Polyeuctus (Greek).
St. Ethelwold, bishop of Winchester (984) (Celtic & British).
Virgin-martyr Sidwell of Exeter (or 7/31 or 8/2).

The Scripture Readings

John 20:19-31

The Apostles Commissioned

19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.”20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Seeing and Believing

24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”

So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”

26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”

28 And Thomas answered and said to Him, “My Lord and my God!”

29 Jesus said to him, “Thomas, because you have seen Me, you have believed.Blessed are those who have not seen and yet have believed.”

That You May Believe

30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

1 Corinthians 3:9-17

9 For we are God’s fellow workers; you are God’s field, you are God’s building. 10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? 17 If anyone [a]defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.

1 Corinthians 3:17 destroys

Matthew 14:22-34

Jesus Walks on the Sea

22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.

25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.

27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”

28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”

29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”

31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased.

33 Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”

Many Touch Him and Are Made Well

34 When they had crossed over, they came to the land of Gennesaret.

Additional readings for the day:

1 Corinthians 1:18-24 Epistle, Cross
John 19:6-11; 13-20; 25-28; 30-35 Gospel, Cross
Hebrews 11:33-12:2 Epistle, Martyrs
Matthew 10:32-36; 11:1 Gospel, Martyrs
Hebrews 2:11-18 Epistle, At the Lesser Blessing of Waters
John 5:1-4

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