He who does not love remains in death

There are those who fear commitment for fear of loss. They fear the other will either leave them, or be lost in death, so they remain aloof from any possible relationship. Some put on a facade of indifference, for fear of rejection, depriving themselves of any possible happiness. In fear of possible loss, they become the ultimate losers, for the happiness that comes in a committed relationship, evades them. If they don’t love another, they need not fear losing that love. Some, having lost a loved one, fearing a repeat of that loss, and guard against further commitments. It is safe to keep themselves at a distance from others, for in doing so they think they will not suffer loss in the future.

When you refuse to be vulnerable by giving yourself over to a committed relationship, you deprive yourself of one of the most fundamental aspects of what it means to be human. When you fear loss, you are hard pressed to live a life of courage, for it is in living with courage that we are able to fully participate in life, and become fully human.

Grieving the loss of a relationship, either by death or breakup, is just as important to the maturation of our heart, as having a long term relationship, for in grieving we allow ourselves to stay connected to others, and remain openhearted to what God has for us. If fear of loss disables us, we may not be able to risk having anything that really matters to us, for by throwing courage to the side, we deprive ourselves of the touch and the intimacy that helps us open our hearts to all that God has in store for us.

Grieving is the way you can heal from loss, and, in turn, be open to relationships that can make your life more complete, and more fulfilled. Many people do not allow themselves to grieve, so they deprive themselves of relationships that can lead to spiritual growth that only comes through suffering loss. You grow stronger if you allow yourself to grieve when you’ve experienced loss, for grieving is one of the most fundamental of life skills. It is the way that the heart can heal from loss and go on to love again and grow wise. If we refuse to love another, for fear of loss, we remain closed off from not only others, but from God. “He who does not love remains in death (1 John 3:14).”

Love in Christ,
Abbot Tryphon

Wednesday January 23, 2019 / January 10, 2019
35th Week after Pentecost. Tone one.
Fast. Fish Allowed
St. Gregory of Nyssa (395).
Venerable Dometian, bishop of Melitene (601).
St. Theophan the Recluse, bishop of Tambov (1894).
Venerable Marcian, presbyter of Constantinople (471).
Venerable Paul, abbot of Obnora (Vologda) (1429), and his disciple St. Macarius, abbot of Pisma Monastery.
Venerable Antipas of Valaam (1882).
New Hieromartyr Zenobius priest (1920).
New Hieromartyr Peter priest (1930).
New Hieromartyr Anatolius metropolite of Odessa (1938).
Woman Hieromartyr Arsenia abbes (1939).
Venerable Macarius of Pisemsk and Kostroma (14c).
Blessed Theosebia the Deaconess (385), sister of St. Basil the Great and St. Gregory of Nyssa.
Venerable Ammon of Nitria, monk (5th c.).
Venerable Antipas of Galapodeshti, Romania and Valaam Monastery (1882) (Romania).
Martyred Elder Ephraim and six incorrupt monks of Obnora (1538).

The Scripture Readings

John 10:1-9

Jesus the True Shepherd

10 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 6 Jesus used this illustration, but they did not understand the things which He spoke to them.

Jesus the Good Shepherd

7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

Hebrews 10:1-18

Animal Sacrifices Insufficient

10 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will

5 Therefore, when He came into the world, He said:

“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”

8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second. 10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, “Their sins and their lawless deeds I will remember no more.” 18 Now where there is remission of these, there is no longer an offering for sin.

Mark 8:30-34

30 Then He strictly warned them that they should tell no one about Him.

Jesus Predicts His Death and Resurrection

31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. 32 He spoke this word openly. Then Peter took Him aside and began to rebuke Him. 33 But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him

34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.

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6 thoughts on “The Fear of Love

  1. Loss, grieving, suffering … is this known as “PENTHOS” and renewed commitment to a relationship? very difficult to understand, learned by “standing under the cross with Mary the Theotokos” : God bearer/birth-giver of God. a sorrowful experience, a letting go of love to receiving something new . . . Isn’t SHE the “Joy of all that Sorrow”?
    Very deep words, you speak yesterday and today. Father Tryphon!
    Thank You!
    “He who does not love remains in death (1 John 3:14).”

  2. This really speaks to me today. I have been using the analogy of lost love to describe my journey of faith. I recently lost my faith in another tradition and have been trying (stumbling around, more like) to rebuild it and explore Orthodoxy as a potential path forward. It has felt like a bad breakup, a terrible betrayal. And it has made me want to never love again, to not seek faith, because having your faith ripped out of you is just too painful. The risk of repeating that pain seems so great that the safest course of action sometimes seems to simply reject faith altogether, and live a life of agnosticism (I suppose).

    But I also recognize that that attitude can limit me, can prevent me from being open to loving (and having faith) again. I fear that, because I remember how joyful and light my faith once was — misplaced, yes, but light. And I long for that again, hoping that it’s possible to regain. I’m trying to make myself open to love Christ again. I hope that I can.

  3. I appreciate this Morning Offering post very much, Abbot Tryphon. You reminded me that I must bear the pain of grief regularly, something I already practice with some regularity but forget about because it’s frightening and difficult. What I mean in particular is that 9 years ago, one of my beloved classmates died by suicide, and I miss her. I did pray for her as much as I knew how when I noticed her suffering, but I never spoke to her about it – I was too embarrassed to love her publicly. So I think that courage to love includes taking the social risk of being associated with another person, which can be costly and stigmatized.

    This morning, I prayed with two comforting icons of the Theotokos while crying to express my grief, and then I finished reading your message. I feel much better, and more focused on working hard! I also prayed to St. John (Maximovitch), and so I remembered with gratitude how helpful your ROCOR Church has been in my Orthodox conversion, repentance, and healing. It is important to have and enjoy the ordinary gift of tears when it is appropriate. Love includes remembering the reposed, and looking forward to seeing them again in Paradise. Thank you for your wonderful message today!

  4. I’ve read and reread this today Father. I lost my beloved son in an accident a few years ago and indeed am weary to love, to grow attached, when that which you love can be snatched away. I love my remaining child with all my soul but wonder how easy life might have been if one didn’t grow so attached to people and relationships. And yet…what an empty and pointless existence we’d lead if we didn’t love and care for each other. I look to our Holy Mother for guidance and inspiration, as she too lost her beloved Son.

  5. How does one overcome this fear? This fear ruins me. I distract myself with my career even though I know the value of relationships. I would much prefer to hide anyway from any intimacy because I know it isn’t forever. It’s hard to convince me to change when I’ve been hurt so much by others. Is one supposed to grieve first to receive love?

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