The very first time I entered an Orthodox church

The very first time I entered an Orthodox church, I felt drawn to Her. There was a tangible, inner tug, and an overwhelming sense of peace, holiness, and awe, emanating from the very walls of the temple. The serving clergy were not the focus of the service, as I’d experienced in my protestant upbringing, but seemed to be moving within the walls of their temple, as if servants, or, given the beauty of their vestments, courtiers to an emperor. The focus was not on men, but on the holiness of God. I felt an overwhelming desire to be a part of this religion, but, at the time, allowed the ethnic and language differences to keep me from returning.

Eventually, as is evidenced by my present vocation, I did return, and can not even imagine how I could have stayed away, for some twenty years, after having tasted “the heavenly realm.” Orthodoxy is like that, for it seems almost familiar to many first timers, as though we’ve known this faith from our very conception.

I remember seeing my very first hand painted icon. It was an icon of Christ, and I felt drawn into it, wanting to embrace it (or, perhaps more correctly, be embraced by it.) This first encounter was in 1968, and in the small, private chapel of an acquaintance. This encounter came about a month after I’d driven through Northern California’s Redwood National Forest, beholding the thousand year old, towering trees. Both the icon, and the Redwoods, had an enormous impact on my young soul, as they both seemed to offer me sanctuary, and a sense of peace. Both made me feel I’d encountered something precious, ageless, and sacred. I still feel the same, as an aging monk.

We humans are material beings, having been given bodies by our Creator. This Creator God has placed us in a material world, surrounded by things we can touch, see, smell, taste, and hear. Orthodox temples, by their very nature, allow us to commune with this very God, Who has given each of us the ability to touch, see, smell, taste, and hear. It is through the material world that God has chosen to unite Himself to us, His creatures. The Logos (The Word), Christ Himself, by Whom everything that is, came into being, has come down from heaven, and embraced us, as His own.

My last trip through the Redwoods, brought back memories of my first encounter with an icon of Christ. How could they not, for it is the very Christ, depicted in the icon, Who created the Redwoods, and all that is beautiful, and sacred.

With love in Christ,
Abbot Tryphon

Friday May 18, 2018 / May 5, 2018
Afterfeast of the Ascension. Tone five.
Fast. Fish Allowed

Great-martyr Irene of Thessalonica (1st-2nd c.).
New Hieromartyr Nicholas priest (1919).
Uncovering of the relics of Venerable James, abbot of Zhelezny Bor (1613).
Icon of the Most Holy Theotokos, “Inexhaustible Cup” (1878).
Venerable Barlaam of Serpukhov (1377).
New Monk-martyr Ephraim of Nea Makri (1426) (Greek).
Martyrs Neophytus, Gaius, and Gaianus.
Venerable Adrian, abbot of Monza Monastery (1619).
Sts. Martin and Heraclius, of Illyria (4th c.).
Venerable Euthymius, the Wonderworker, bishop of Maditos in Thrace (11th c.) (Greek).
St. Eulogius the Confessor, bishop of Edessa (386).
St. Hilary of Arles (449).
St. Hydrock of Cornwall.
Translation of the relicts of St. Aldhelm, bishop of Sherborne.

The Scripture Readings

Acts 19:1-8

Paul at Ephesus

19 And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, “Did you receive the Holy Spirit when you believed?”

So they said to him, “We have not so much as heard whether there is a Holy Spirit.”

3 And he said to them, “Into what then were you baptized?”

So they said, “Into John’s baptism.”

4 Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”

5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.

8 And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.

John 14:1-11

The Way, the Truth, and the Life

14 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know.”

5 Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”

6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

The Father Revealed

7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

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3 thoughts on “The First Time

  1. I enjoy reading your post this morning. Myself, the first time I heard of Orthodoxy was when I met a friend in college who grew up in Greek Orthodoxy in NYC, but because of his profound deafness, he left his home church and joined a deaf baptist church. I think he is now in Africa as a missionary. Myself, first time I was in an Orthodox sanctuary was at St. John Monastery at Patmos. Wow, I was completely in awe as I beheld what I saw there. Ever since then, I’ve read up on Orthodoxy but I’m at a disadvantage: I’m also profoundly deaf and legally blind so I go go a Roman Catholic parish in Seattle that provides interpreters. Also, there are times when I wish I could just enter an Orthodox sanctuary and privately pray there, but they’re not always open like St. James Cathedral that is open to public for private prayers. Anyway, thank you for your message. Blessings!

  2. Thank you for this post. I am currently a Life long Lutheran (LCMS) on a journey to orthodoxy. While I have been able to study orthodoxy, my ability to attend services has been non existent. We are a military family, and none of our duty stations have had an orthodox parish anywhere close. What do you recommend for someone who cannot/ is not prohibited to drive an hour or more to find an Orthodox congregation?

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