Virtues are in the middle
Evil is the sickness of the soul, for it deprives the soul of its own healthy nature, which is virtue. Virtues are in the middle between excess and laxness. It is the middle way that keeps us on the road to salvation. This is why we must not allow our thoughts to tilt either to excess or deprivation, for the middle way keeps the heart upright.
Saint Basil says, “The person who does not allow his thoughts to incline towards excess or deprivation but directs it to the midpoint, that of virtue, is upright in heart.”
“Do not turn to the right or to the left (Prov. 4:7).”
Love in Christ,
Abbot Tryphon
Photos: Evan Muxen, who just finished twelve years of service in the army, and whom I’ve known for the past fifteen years, visited the monastery with his wife Elizabeth, and children. I first met Evan when I gave a class on Orthodoxy at Northwestern University in Seattle. I also had the privilege of delivering the invocation and benediction for the ROTC graduation ceremonies at the University of Washington, as he completed their training program.
Thursday January 5, 2017 / December 23, 2016
29th Week after Pentecost. Tone three.
Nativity (St. Philip’s Fast). Food with Oil
Forefeast of the Nativity of Christ.
Holy Ten Martyrs of Crete: Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompeius, Agathopus, Basilides, and Evaristus (250).
New Hieromartyr Basil priest and Hieromartyrs Macarius and John (1938).
St. Theoctistus, archbishop of Novgorod (1310).
Venerable Niphon bishop of Cyprus (4th c.).
Venerable Paul, bishop of Neo-Caesarea (4th c.).
St. Nahum of Ochrid, enlightener of the Bulgarians (910) (Bulgaria).
New Hieromartyrs John Piankov and Nicholas Yakhontov priests (1918).
Venerable David of Echmiadzin in Armenia (693).
Venerable Niphon, bishop of Cyprus (4th c.).
New Hieromartyr Paul (Kratirov) bishop of Starobelsk.
St. Egbert of Rathmelsigi (729) (Neth.).
Scripture Readings
Hebrews 7:1-6
The King of Righteousness
7 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.
Mark 10:17-27
Jesus Counsels the Rich Young Ruler
17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 19 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’”
20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”
21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”
22 But he was sad at this word, and went away sorrowful, for he had great possessions.
With God All Things Are Possible
23 Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!”24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 And they were greatly astonished, saying among themselves, “Who then can be saved?”
27 But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”
Dear Abbot Tryphon, for my own clarification, does today’s morning offering imply that excessive wanting, covetousness, or indulgence in the passions leads to feelings of deprivation, and that dwelling on deprivation leads to the aforementioned attachment to the passions? I am trying to grasp where the middle road is of which you and the proverb speak, and would like to know if my interpretation is on it or not. If I direct my mind away from either of these when I find it wandering there, would this be walking that middle road? I invite helpful comments to correct, redirect, or add to my understanding. Thank you.
In Christ