The Passions

And the state of unrest

The passions that create a state of unrest in our hearts cause us to forget the real purpose of our life, which is union with God. Saint Basil the Great tells us we cannot approach the knowledge of the truth with a disturbed heart. Conflict, downheartedness, lust, worry, and judging others, are all things that can not be allowed to distract us from the goal. Letting ourselves become troubled, or full of anxiety, does nothing to further our journey into the heart. Giving ourselves over to the passions depletes us, and leaves us waylaid along the side of the narrow path into the Kingdom of God.

We must not be so self-consumed as to have no compassion for others. Saint Basil the Great tells us that a man who has two coats or two pair of shoes, when his neighbor has none, is a thief. In the Holy Scriptures we read, “The earth is the Lord’s and the fullness thereof, the world and those who dwell in it (Psalm 24:1).” No one can be saved, according to Saint John Chrysostom, without giving alms and without caring for the poor. We are stewards of what belongs to God, and now is the perfect time to share the gifts of God’s creation with one another as much as we can. To store up earthly possessions, according to Christ, is the epitome of foolishness, and a rich man shall hardly be saved (Luke 12:15-21).

When we turn our attention towards the needs of others, our focus changes, and we are no longer consumed with self. In this turning of the heart towards those in need, we are turning our hearts to God. “Verily I say unto you, Since you have done it unto one of the least of these my brethren, you have done it unto me (Matthew 25:40).” In our fasting, time spent in prayer, and acts of alms giving (charity), we are energized in our battle against the passions, and our hearts become at rest in Christ.

With love in Christ,
Abbot Tryphon

Photos: The top of the line Sears refrigerator and dish washer, along with an espresso machine, donated by the parents of our Novice Peter. Our thanks to Pamela and Mike Luckett of Madison, Mississippi.

Monday July 25, 2016 / July 12, 2016
6th Week after Pentecost. Tone four.

Martyrs Proclus and Hilary of Ancyra (2nd c.).
Venerable Michael, monk, of Maleinus (962).
Martyrs Theodore and his son John of Kiev (983).
Venerable Arsenius of Novgorod, fool-for-Christ (1570).
Venerable Simon, abbot of Volomsk (1641).
Martyr Golinduc, in holy baptism Mary, of Persia (591).
Venerables John (998) and Gabriel (10th c.), of Georgia and Iveron, Mt. Athos (Georgia).
Icon of the Most Holy Theotokos “Of the Three Hands”, Hilandar, Mt. Athos.
Icon of the Most Holy Theotokos “Samonapisavshaiasia” (1863).
Blessed Serapion, bishop of Vladimir (1275).
St. Veronica, the woman with the issue of blood who was healed by the Saviour.
Translation of the relics (1620) of St. Anthony, abbot of Leokhnov (Novgorod) (1611).
New Martyrs Andrew the Soildier, Heraclius, Taustus, Menas, and others (Greek).
Martyr Mamas near Sigmata (Greek).
Translation of the relics (2004) of New Hieromartyr Momcilo Grgurevic of Serbia (1940s) (Serbia).

Scripture Readings

Romans 16:17-24

Avoid Divisive Persons

17 Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. 18 For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. 19 For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil. 20 And the God of peace will crush Satan under your feet shortly.

The grace of our Lord Jesus Christ be with you. Amen.

Greetings from Paul’s Friends

21 Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you.

22 I, Tertius, who wrote this epistle, greet you in the Lord.

23 Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother. 24 The grace of our Lord Jesus Christ be with you all. Amen.

Matthew 13:10-23

The Purpose of Parables

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says:

‘Hearing you will hear and shall not understand,
And seeing you will see and not perceive;
15 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.’

16 But blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Therefore hear the parable of the sower: 19 When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”