The Past

We must live a life of repentance, not regret.

There are many people who cling to memories of past sins, holding on to guilt and shame, reliving things long ago confessed, as though they happened yesterday. They struggle with regrets, often revisiting shame as though they were archeologists, digging for historical artifacts that must be preserved.

Such is not the case with God, for His interest is not in our past, but in our future. Confessed sins are counted as nothing, for God looks with interest on the transformed heart that has been made anew, with contrition. God looks to our future, for His loving mercy is upon the man who has confessed his sin, and that sin is counted as nothing. God is interested in what we are doing with our future, and as a loving Father takes pleasure in the steps we take in our journey towards Him.

For us to look back is to reject the very role of confession, for if we cling to past regrets, we are rejecting the very meaning of repentance, which means a change of heart and taking a direction that is all about the future.

Transformation is not something that happens in an instant, but is a journey towards holiness, and as long as we look to the future with hope, transformation of the heart continues, and our past becomes but a fading memory.

Love in Christ,
Abbot Tryphon

Photos: I was asked to give a Saturday retreat for Sunday School Teachers from Saint Mary’s Coptic Orthodox Church in Seattle. (Click on photos to enlarge)

Sunday November 22, 2015 / November 9, 2015
25th Sunday after Pentecost. Tone eight.

Martyrs Onesiphorus and Porphyrius of Ephesus (284).
Venerable Matrona, abbess, of Constantinople (492).
Venerable Theoctiste of the isle of Lesbos (881).
New Hieromartyrs Parthenius bishop of Ananiev, Constantine, Demetrius, Nestor, Theodore, Constantine, Victor, Elias priests, Joseph deacon and Hieromartyr Alexis (1937).
Venerable Onesiphorus the Confessor of the Kiev Caves (1148).
Martyr Alexander of Thessalonica (305).
Martyr Anthony of Apamea (5th c.).
Venerable John the Short of Egypt (422).
Venerables Eustolia (610) and Sosipatra (635) of Constantinople.
St. Nectarius (Kephalas), metropolitan of Pentapolis (1920) (Greek).
Icon of the Most Holy Theotokos “The Quick Hearer of Mt. Athos” (10th c.).
Venerable Simeon Metaphrastes of Constantinople (960).
Venerables Euthymius (990) and Neophytus, the Serbians of Mt. Athos (Greek).
Martyrs Narses and Artemonos (Greek).
St. Helladius, monk (Greek).
Martyrs Claudius, Castor, Sempronian, and Nicostrat (Romania).

Scripture Readings

Ephesians 4:1-6

Walk in Unity

4 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.

Luke 8:41-56

41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she was dying.

But as He went, the multitudes thronged Him. 43 Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped.

45 And Jesus said, “Who touched Me?”

When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’”

46 But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” 47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

48 And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.”

49 While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the Teacher.”

50 But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” 51 When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl. 52 Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.” 53 And they ridiculed Him, knowing that she was dead.

54 But He put them all outside, took her by the hand and called, saying, “Little girl, arise.” 55 Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. 56 And her parents were astonished, but He charged them to tell no one what had happened.