Do not Turn Right or Left
According to Saint Basil the Great, “The person who does not allow his thought to incline towards excess or deprivation but directs it to the midpoint, that of virtue, is upright in his heart”. Virtue must be practiced. Just as one who would desire to play the piano must concentrate all their energy and attention to the keys and the music, so must we give ourselves over to the practicing of virtues.
Saint John Cassian tells us we should make every effort to strive “by humility to acquire for ourselves the good gift of sober-mindedness, which can preserve us unharmed by excess from both sides. For, as the Fathers say, the extremes from both sides are equally harmful—both excess of fasting and filling the belly, excess of vigil and excessive sleep, and other excesses.”
To walk this Royal Way (or Path) means we do not give ourselves over to excessive luke-warmness or indifference, regarding our Orthodox faith, nor do we see strictness or correctness, or even “canonicity” as the goal (Romans 10:2, “zeal not according to knowledge”). If we are to live according to Orthodox teachings, we can not give ourselves over to either living “in step with the times”, nor can we make “strictness” or “correctness” the end all.
As we strive to live our lives in balance, avoiding the extremes of excess on both sides, we must allow our moderation to become for us the living of our faith. By striving to live our lives in pursuit of virtue, we will walk the Royal Way in all sobriety, with humility and virtue our rule, and Christ as our compass.
With love in Christ,
Abbot Tryphon
Thursday September 13, 2012
15th Week after Pentecost. Tone five.
The Placing of the Cincture (Sash) of the Most Holy Theotokos (395-408).
New Hieromartyr Alexander priest and Vladimir deacon (1918).
New Hieromartyrs Michael and Myron priests (1937).
New Hieromartyr Demetrius (1938).
Hieromartyr Cyprian, bishop of Carthage (258).
St. Gennadius, patriarch of Constantinople (471).
St. John, metropolitan of Kiev (1089).
St. Paulinus, bishop of Trier (358).
St. Gennadius Scholarius, patriarch of Constantinople (1372).
St. Eanswythe, abbess, of Folkestone (England) (640) (Celtic & British).
St. Cuthburga, abbess of Wimborne (Celtic & British).
St. Aidan, bishop of Lindisfarne (651) (Celtic & British).
Four Martyrs of Perge in Pamphylia (Greek).
Martyrs: Menas, Faustus, Andrew, Heraclius, Phileortus and Diadoch (Greek).
Martyr Phileortus (Greek).
Martyr Diadoch (Greek)
Eight Virgin-martyrs of Gaza (Greek).
366 Martyrs of Nicomedia (Greek).
New Martyrs of Jasenovac (1941-1945) (Serbia).
You can read the life of the saint in green, by click on the name.
THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.With love in Christ,
Abbot Tryphon
Galatians 3:23-4:5
23But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25But after faith has come, we are no longer under a tutor.
Sons and Heirs
26For you are all sons of God through faith in Christ Jesus. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.4 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2but is under guardians and stewards until the time appointed by the father. 3Even so we, when we were children, were in bondage under the elements of the world. 4But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5to redeem those who were under the law, that we might receive the adoption as sons.
Mark 6:30-45
Feeding the Five Thousand
30Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32So they departed to a deserted place in the boat by themselves.33But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. 35When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. 36Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.”37But He answered and said to them, “You give them something to eat.”And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”38But He said to them, “How many loaves do you have? Go and see.”And when they found out they said, “Five, and two fish.”39Then He commanded them to make them all sit down in groups on the green grass. 40So they sat down in ranks, in hundreds and in fifties. 41And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. 42So they all ate and were filled. 43And they took up twelve baskets full of fragments and of the fish. 44Now those who had eaten the loaves were about five thousand men.
Jesus Walks on the Sea
45Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away.
