The Secular Divide

The need for unity between religion and the secular state

The great divide between the secular state and religion has grown substantially during my lifetime. Gone are the days when our nation was based on Christian values and where religion played an important role the public life of this country. The notion that we must separate Church and State has gained such momentum as to have emboldened many to a state of Christianophobia. It was never the intent of the Founding Fathers for religion to be kept quiet and forced into the back streets of our nations political life. Rather, they simply intended that no one religion would gain the status of a State Church.

We are seeing increasing attacks by avowed atheists bent on destroying any form of public display of Christianity. Books being written by atheists, along with public mocking of the beliefs of Christians as being myths, has become more and more militant. The atheists have turned their radical beliefs into another form of religious bigotry. In their attacks on Christians, they’ve turned atheism into a militant form of religion, with the demand that it become a sort of state church, not unlike that which happened during the militant atheism of the Soviet Union.

The response of Christians can not be to simply surrender, for this is truly a wholesale assault on Christianity. Our society would no more sit back and allow billboard attacks on Judaism or Islam, and the slander of their beliefs, or billboards promoting racist attacks on minorities. Yet our government and judicial institutions are allowing slanderous attacks on the beliefs of millions of Christians. This will continue until we Christians decide enough is enough. We must stand firm in our witness to Christ, and take hold of our constitutional right for free expression of our faith, including the right to bear witness in the public square.

If our nation is to justly care for her poor and disenfranchised, Christians must be allowed to continue to influence our governmental and legal institutions in the light of our Christian Faith . The separation of religion from the public square is breeding defeat, and undermining the very values that have made our nation strong.

We must reclaim our vision as one nation under God. Our focus on consumption and personal comfort, together with a low birth rate that is the direct result of selfish me-first secularism, has been made manifest by a disenfranchised Christianity that can no longer offer religious input and leadership in  promoting moral and biblical values. This is dooming our nation to utter collapse.

Part of the problem stems from the fact that so much of American protestant Christianity has itself become secularized. In an attempt to become more relevant to today’s culture, they’ve lost the leaven that can truly transform lives and make a difference with how the greater culture around us can be brought back to the basic values and religious standards that have kept America morally and spiritually strong. We’ve lost our way as a nation because the majority of our denominations have lost the pure essence of Christianity.

While this has happened, our Orthodox Church is often so caught up in just trying to survive as ethnically centered communities, we’ve failed to reach out with the same power and authority of our forefathers in the faith. Satisfied with doing the services correctly, and meeting the needs of our people, we’ve forgotten our duty to the greater community around us. We’ve fallen down on the job of transforming the society around us with the leaven that resides within the Church. We fail daily to reach out to the society at large with the truth of Ancient Christianity, preserved fully within the Orthodox Church.

With love in Christ,
Abbot Tryphon

Thursday October 8, 2015 / September 25, 2015

19th Week after Pentecost. Tone one.

Venerable Euphrosyne, nun, of Alexandria (445).
Repose of Venerable Sergius, abbot, of Radonezh (1392).
St. Nicholas confessor, priest (1941).
Venerable Euphrosyne, nun, of Suzdal (1250).
Translation of the relics of St. Herman, archbishop of Kazan (1595).
Venerable Dosithea the Recluse of Kiev (1776).
Martyr Paphnutius and 546 companions in Egypt (3rd c.).
Commemoration of the earthquake in Constantinople in 447, when a boy was lifted to heaven and heard the “Trisagion”.
St. Finbar (Barry), bishop of Cork (Ireland) (Celtic & British).
St. Cadoc of Llancarfan (Wales) (577) (Celtic & British).
Martyrs Paul and Tatta and their children Sabinian, Maximus, Rufus, and Eugene of Damascus (Greek).
St. Arsenius the Great, Catholicos of Georgia (887).

Scripture Readings

Galatians 5:22-6:2

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Bear and Share the Burdens

6 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.

Luke 6:17-23

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.

The Beatitudes

20 Then He lifted up His eyes toward His disciples, and said:

“Blessed are you poor,
For yours is the kingdom of God.
21 Blessed are you who hunger now,
For you shall be filled.
Blessed are you who weep now,
For you shall laugh.
22 Blessed are you when men hate you,
And when they exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For in like manner their fathers did to the prophets.