Prayer, Fasting, and Almsgiving
Jesus Christ called for a thorough conversion of our heart and mind,
and a complete turning away from the old man (our fallen nature).
The main act that begins this conversion is metanoia, which means thorough change of mind. This happens when we become aware that we have sinned, and that we are in need of God’s forgiveness, and resolve, with His help, to submit to Him.
Sometimes we see a synonymous use of two words, penance and
confession. When going to confession, a priest sometimes gives a
penance, which is a spiritual discipline that can aid in our journey
to God. We are given guidelines that can lead to spiritual growth, and change of heart.
These penances are often in the form disciplines that are meant to
help increase the time spent in prayer, fasting, and almsgiving. These three disciplines help us deepen our relationship with Christ, and aid in the Acquisition of the Holy Spirit. Sometimes we are asked to do akathist hymns, where we seek the aid of saints, or the Holy Virgin, as we struggle to go deeper in our spiritual quest. We might be given extra periods of fasting, that in depriving ourselves of food, we are able to see deeper into our hearts, and, with God’s help, be ridden of the dirt and grime that resides within us. Other times we might be asked to perform acts of charity, or increase our almsgiving, as a way of moving beyond ourselves, and focusing on the needs of others.
Disciplines that focus on increased prayer, fasting and almsgiving,
along with immersing ourselves in the Holy Scriptures, help us in our continued quest to live a life in total submission to Christ. These
three categories of discipline aid us in the Acquisition of the Holy
Spirit, and help us to live our life for Christ.
Prayer, fasting and almsgiving, are not ends in themselves, but are
exercises which help in spiritual warfare against the demons who would bring us down. These disciplines are aids that help us in our attempt to repent, and to have a thorough change of mind (metanoia). And this repentance does not mean that we must feel sad, but that we strive to put off all pride and selfishness, and replace the ego with love, joy, peace, patience, gentleness, goodness, kindness, meekness and self control.
With love in Christ,
Abbot Tryphon
Thursday February 16, 2023 / February 3, 2023
Week of the Prodigal Son. Tone two.
Holy and Righteous Symeon the God-receiver and Anna the Prophetess (1st c.).
St. Nicholas, enlightener of Japan (1912).
New Hieromartyr John, Timothy, Adrian priests and Martyrs Vladimir, Michael (1938).
St. Romanus, prince of Uglich (1285).
St. Symeon, first bishop of Tver and Polotsk (1289).
St. Ignatius of Mariupol in Crimea, metropolitan of Gothia and Kafa (1786).
Prophet Azarias (10th c.B.C.).
Martyrs Papias, Diodorus, and Claudianus at Perge in Pamphylia (250).
Martyrs Adrian and Eubulus, at Caesarea in Cappadocia (310).
Martyr Blaise of Caesarea in Cappadocia (3rd c.).
St. Ansgar, bishop of Hamburg, enlightener of Denmark and Sweden (865).
St. Laurence of Canterbury, bishop (619) (Celtic & British).
Venerable Werburga of Chester, abbess (700) (Celtic & British).
St. Ia, virgin of St. Ives.
St. James, archbishop of Serbia (1292) (Serbia).
Martyr Paul the Syrian, who suffered under Diocletian (4th c.).
St. Sviatoslav-Gabriel and his son St. Dimitry of Yuriev (1253).
St. Sabbas of Ioannina (15th c.).
Greek New Martyrs Stamatius and John, brothers, and Nicholas their companion, in Chios (1822).
The Scripture Readings
1 John 4:20-5:21
Obedience by Faith
20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? 21 And this commandment we have from Him: that he who loves God must love his brother also.
Obedience by Faith
5 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. 2 By this we know that we love the children of God, when we love God and keep His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
The Certainty of God’s Witness
6 This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. 7 For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 8 And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.
9 If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son. 10 He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
Confidence and Compassion in Prayer
14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.
16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17 All unrighteousness is sin, and there is sin not leading to death.
Knowing the True—Rejecting the False
18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.
19 We know that we are of God, and the whole world lies under the sway of the wicked one.
20 And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
21 Little children, keep yourselves from idols. Amen.
Mark 15:1-15
Jesus Faces Pilate
15 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. 2 Then Pilate asked Him, “Are You the King of the Jews?”
He answered and said to him, “It is as you say.”
3 And the chief priests accused Him of many things, but He answered nothing. 4 Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” 5 But Jesus still answered nothing, so that Pilate marveled.
Taking the Place of Barabbas
6 Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. 7 And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. 8 Then the multitude, crying aloud, began to ask him to do just as he had always done for them. 9 But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10 For he knew that the chief priests had handed Him over because of envy.
11 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”
13 So they cried out again, “Crucify Him!”
14 Then Pilate said to them, “Why, what evil has He done?”
But they cried out all the more, “Crucify Him!”
15 So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.