Unbelief

The ultimate sickness

Humankind’s ultimate sickness, is that of unbelief. This world is the place of preparation for our life in eternity, the place where we are prepared for the Kingdom that is to come. Within this world, Our Lord Jesus Christ established a hospital in which the medicine for the cure of our sickness is available, and this hospital of the soul is none other than the Church.

This world does not provide the medicine for that which ails us, for the only medicine that can heal us, is Christ Himself. If we are unwilling to receive this medicine, we will never be healed, and will never know the joys of the eternal Kingdom that awaits us. This illness that awaits a cure is unbelief, and this unbelief is based on our failure to avail ourselves to the medicine that is abundantly available within the life of the Church.

Belief comes as a free gift from a God Who “so loved us that He gave His only begotten Son, that whoever believes in Him, will have eternal life (John 3:16)”. All we need to do is cooperate with God’s grace, and unbelief will disappear. When we confess our sins, and receive Christ into our life, we will have thrust our hand into His side, and we will believe. Unbelief, at this very moment in time, will have no place to reside in our heart, and like the Apostle Thomas, we will know the peace that comes with a life in Christ.

Love in Christ,
Abbot Tryphon

Photos: One of my spiritual sons, Reader Luke Currier, and his wonderful wife, Lacy Irene, visited from Bend, Oregon. Accompanying them was their adorable daughter, Willa Bee. Lacy is pregnant with their second child, and is due in a few months.

Thursday June 25, 2015 / June 12, 2015

4th Week after Pentecost. Tone two.
Apostles’ (Peter & Paul) Fast. Food with Oil

Venerable Onuphrius the Great (400).
Venerable Peter of Mt. Athos (734).
Opening of the relics (1650) of St. Anna of Kashin (1338).
Venerable Arsenius, abbot of Konevits (1447).
Venerable Onuphrius, abbot of Malsk (Pskov) (1492).
Venerables Bassian and Jonah, monks, of Petroma (Solovki) (1561).
Venerables Onuphrius and Auxentius, monks, of Vologda (1521).
Venerable Stephen of Komel, abbot of Ozersk Monastery, Vologda (1542).
Venerables John, Andrew, Heraclemon, and Theophilus, hermits of Egypt (4th c.).
St. John the Soldier of Egypt (6th-7th c.).
Venerable Onuphrius, abbot of Katrom Monastery (Vologda) (16th c.).
St. Julian of Dagouta at Constantinople (Greek).
New Martyrs Onuphrius, bishop (1938), and with him: Anthony, Barsanuphius and Joseph (1937), and bishop Alexander Kharkovsky.
St. Olympius, bishop and confessor who suffered in Thrace (4th c.).
St. Timothy the Hermit of Egypt (4th c.).
St. Cunera, virgin-martyr of Rhenen (451) (Neth.).
Venerable John (Tornike) of Mt. Athos (998) (Georgia).
Finding of the relics (1672) of St. John of Moscow, fool-for-Christ (1589).
Synaxis of All Saints of St. Onuphrius Monastery at Jablechna (Poland).
Miracle-working icons of the Theotokos (14th c.) and St. Onuphrius (14th c.) at St. Onuphrius Monastery (Poland).

Scripture Readings

Romans 11:13-24

13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

Matthew 11:27-30

27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”