Can God’s Temple be duplicated at home?

Over the years I have met people who have chosen not to join a church, choosing, rather, to “worship” at home. Some have convinced themselves church is a waste of time, and feel they can be close to God while staying home on a Sunday morning. Others believe none of the churches teach the bible according to their own interpretation, and choosing to worship in the privacy of their own home, assure themselves they won’t have to hear any false teachings.

Some people have chosen to stay away from church because of past conflict with a clergyman, or perhaps got tired of hearing pleas for money, and have convinced themselves that giving to a charity is money better spent (in reality, church goers tend to outspend non-church goers in charitable giving).

In truth, God has given us the Church as the very place wherein we can grow spiritually, while enjoying the protection, and the blessings, of being in weekly contact with other believers. Just like an earthly family, we don’t always enjoy the presence of other members, but it is often those difficult and uncomfortable moments that help us grow the most. As well, there are blessings that would never be experienced, should we remain apart from fellow Christians.

In Luke 4:16, we read that Our Lord Jesus Christ was regularly in the temple, for “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” It was Christ’s regular practice to go to church, “As he always did on the Sabbath, he went to the meeting place.” If Our Lord Jesus made it a priority to meet together with other believers, how can we excuse ourselves from doing the same.

Perhaps the most important reason for weekly church attendance lies in the fact that it is only in the church where we can receive Holy Communion, for Our Lord went so far as to say that unless we eat of His flesh, and drink of His blood, we will have no life in us (John 6:53). It is in the reception of Holy Communion where we receive the grace needed to grow spiritually, and where we are empowered to live in all holiness and truth.

“…not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching (Hebrews 10:25)”.

Finally, the neglect of corporate worship grieves the Holy Spirit who lives within the individual believer and the Church as a whole, “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption (Ephesians 4:30)”.

With love in Christ,
Abbot Tryphon

Friday March 30, 2018 / March 17, 2018
Sixth Week of the Great Lent. Tone one.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Venerable Alexis the Man of God, in Rome (411).
Venerable Macarius, abbot of Kalyazin (1483).
New Hieromartyr Alexander priest (1919).
New Hieromartyr Victor priest (1942).
Martyr Marinus, soldier, at Caesarea in Palestine (260).
Venerable Patrick, enlightener of Ireland (451) (Celtic & British).
Monk-martyr Paul of Crete (767).
St. Withburga, solitary at Holkham and East Dereham (ca. 743) (Celtic & British).
St. Ambrose, deacon of Alexandria (400).
St. Gertrude, abbess of Nijvel (659) (Neth.).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
Venerable Hieromartyr Gabriel the Lesser of Garesja (1802) (Georgia).
St. Beccan of Rhum (677) (Celtic & British).

The Scripture Readings

Isaiah 66:10-24

10 “Rejoice with Jerusalem,
And be glad with her, all you who love her;
Rejoice for joy with her, all you who mourn for her;
11 That you may feed and be satisfied
With the consolation of her bosom,
That you may drink deeply and be delighted
With the abundance of her glory.”

12 For thus says the Lord:

“Behold, I will extend peace to her like a river,
And the glory of the Gentiles like a flowing stream.
Then you shall feed;
On her sides shall you be carried,
And be dandled on her knees.
13 As one whom his mother comforts,
So I will comfort you;
And you shall be comforted in Jerusalem.”

The Reign and Indignation of God

14 When you see this, your heart shall rejoice,
And your bones shall flourish like grass;
The hand of the Lord shall be known to His servants,
And His indignation to His enemies.
15 For behold, the Lord will come with fire
And with His chariots, like a whirlwind,
To render His anger with fury,
And His rebuke with flames of fire.
16 For by fire and by His sword
The Lord will judge all flesh;
And the slain of the Lord shall be many.

17 “Those who sanctify themselves and purify themselves,
To go to the gardens
After an idol in the midst,
Eating swine’s flesh and the abomination and the mouse,
Shall be consumed together,” says the Lord.

18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord.

22 “For as the new heavens and the new earth
Which I will make shall remain before Me,” says the Lord,
“So shall your descendants and your name remain.
23 And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.

24 “And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

Genesis 49:33-50:26

33 And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.

50 Then Joseph fell on his father’s face, and wept over him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for him, for such are the days required for those who are embalmed; and the Egyptians mourned for him seventy days.

4 Now when the days of his mourning were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the hearing of Pharaoh, saying, 5 ‘My father made me swear, saying, “Behold, I am dying; in my grave which I dug for myself in the land of Canaan, there you shall bury me.” Now therefore, please let me go up and bury my father, and I will come back.’”

6 And Pharaoh said, “Go up and bury your father, as he made you swear.”

7 So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 as well as all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds they left in the land of Goshen. 9 And there went up with him both chariots and horsemen, and it was a very great gathering.

10 Then they came to the threshing floor of Atad, which is beyond the Jordan, and they mourned there with a great and very solemn lamentation. He observed seven days of mourning for his father. 11 And when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a deep mourning of the Egyptians.” Therefore its name was called Abel Mizraim,[a] which is beyond the Jordan.

12 So his sons did for him just as he had commanded them. 13 For his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, before Mamre, which Abraham bought with the field from Ephron the Hittite as property for a burial place. 14 And after he had buried his father, Joseph returned to Egypt, he and his brothers and all who went up with him to bury his father.

Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him.” 16 So they sent messengers to Joseph, saying, “Before your father died he commanded, saying, 17 ‘Thus you shall say to Joseph: “I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.”’ Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him.

18 Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.”

19 Joseph said to them, “Do not be afraid, for am I in the place of God? 20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. 21 Now therefore, do not be afraid; I will provide for you and your little ones.” And he comforted them and spoke kindly to them.

Death of Joseph

22 So Joseph dwelt in Egypt, he and his father’s household. And Joseph lived one hundred and ten years. 23 Joseph saw Ephraim’s children to the third generation. The children of Machir, the son of Manasseh, were also brought up on Joseph’s knees.

24 And Joseph said to his brethren, “I am dying; but God will surely visit you, and bring you out of this land to the land of which He swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being one hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.

Proverbs 31:8-31

8 Open your mouth for the speechless,
In the cause of all who are appointed to die.
9 Open your mouth, judge righteously,
And plead the cause of the poor and needy.

The Virtuous Wife

10 Who can find a virtuous wife?
For her worth is far above rubies.
11 The heart of her husband safely trusts her;
So he will have no lack of gain.
12 She does him good and not evil
All the days of her life.
13 She seeks wool and flax,
And willingly works with her hands.
14 She is like the merchant ships,
She brings her food from afar.
15 She also rises while it is yet night,
And provides food for her household,
And a portion for her maidservants.
16 She considers a field and buys it;
From her profits she plants a vineyard.
17 She girds herself with strength,
And strengthens her arms.
18 She perceives that her merchandise is good,
And her lamp does not go out by night.
19 She stretches out her hands to the distaff,
And her hand holds the spindle.
20 She extends her hand to the poor,
Yes, she reaches out her hands to the needy.
21 She is not afraid of snow for her household,
For all her household is clothed with scarlet.
22 She makes tapestry for herself;
Her clothing is fine linen and purple.
23 Her husband is known in the gates,
When he sits among the elders of the land.
24 She makes linen garments and sells them,
And supplies sashes for the merchants.
25 Strength and honor are her clothing;
She shall rejoice in time to come.
26 She opens her mouth with wisdom,
And on her tongue is the law of kindness.
27 She watches over the ways of her household,
And does not eat the bread of idleness.
28 Her children rise up and call her blessed;
Her husband also, and he praises her:
29 “Many daughters have done well,
But you excel them all.”
30 Charm is deceitful and beauty is passing,
But a woman who fears the Lord, she shall be praised.
31 Give her of the fruit of her hands,
And let her own works praise her in the gates.

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10 thoughts on “Why Attend Church?

  1. Blessed be the Lord on this Palm Sunday. Please remember my mother Edith, wife of James, in your prayers. She introduced the envoy of Israel to the Venezuelan government in their hour of need of recognition in the late 1950’s. To start their needs for oil, and recognition of Israel as a nation in Latin America. She taught me that every little act has great consequences.

  2. The understanding I’ve gained in life, made stronger by my late-life entry into the Orthodox Church, is that spiritual work is group work. There may be a time for seclusion, but at the beginning and throughout one’s work one must be joined to the greater body. To think there is any way around this is the height of vanity. This is the difference between prayer and “affirmations” Prayers are joined to something higher and unifying. Affirmations are just vanity and an escape from responsibility. This, too, I learned from going to church and learning to pray, and from observing those around me who hide themselves in affirmations.
    Of course, each of us wants to work alone, just as we would prefer to work alone at our daily life’s work and not with those other jerks. And usually the people we are bound to work with on our spiritual journey appear to us as the last people with which we want to associate. P.D Ouspensky said this phenomenon was so common it was almost a law. Later, these same people become our only true friends.
    I remember my first Sunday visits to the Orthodox Church on Vashon-Maury Island, and thinking of how drab and uninteresting –how unattractive–some of these other churchgoers were. Then I would sit with them at trapeze and discover how fascinating and deep they were, and how much we had in common.

    1. Dear Christopher,
      I am glad for you that you have grown and no longer judge people by their outward physical appearance. All of us have a life story and many have layers of depth to be revealed. The old saying, “Don’t judge a book by its cover.” is very apropos.
      Blessings to you brother.

  3. Being forced to stay home – since I cannot go the stairs if the elevator does not go up to the church, and going on a electric mover that cannot go far when it is cold, – so I cannot return back home if the elevator is out of function – I have to stay at home winter- time in the hope that I can still walk a little. An electric wheel chair cannot enter the church. I look at the Russian church https://azbyka.ru/bogosluzhenie-online

    and then I think of St. Mary of Egypt that was in the desert 47 years without a church.

    1. We recently commemorated St. Mary of Egypt. She was one of the first saints I read about when I joined the Church. I can’t find the words to explain why I find her so fascinating, but her story is one of my favorites. I’d really like to meet her someday.

  4. Dearest Bette,
    Of course, some are not able to attend in person due to limitations. Thankfully there are several live broadcasts of Orthodox Divine Liturgy available. Perhaps the priest can bring Holy Communion to you.
    Blessings to you.

  5. These encouraging words from St. Seraphim of Sarov may help us to know that people can come back to the church : ” Acquire a peaceful spirit and then thousands of others around you will be saved.”
    I know my comment was not so peaceful since it sometimes is hard not being able to go to church , but it might be good in other ways – accepting it. We do not have so many orthodox churches here in Sweden – yet.

  6. Father Tryphon thank you for your post. For me, it’s very timely. Also Christopher, I really like your phrase, “spiritual work is group work.” That’s one I’m going to jot down on paper and stick on my fridge. Blessings to all!

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