What To Do When We’re Broken

It is only human to become despondent when we have failed in keeping to our moral, ethical and spiritual standards, succumbing, instead, to temptation. Our Orthodox Faith teaches that we must be compassionate towards others, loving, quick to forgive, exemplar in our Christian living, and always demonstrating to the world that we belong to Christ. Yet we also know we fail, most of the time, in living up to the standards of the Gospels, appearing no different than the pagans.

We look to the example of the saints, and wonder why we seem so far removed from their Christ-like example of living the Gospels. Over and over, we sink in the muck and mire of sin, becoming broken, downtrodden, and sick. In our brokenness we betray the Gospels, our own standards of behavior, and the expectations of others. We know the truth of the words, “There is none good but One, that is, God (Matthew 19:17),” because we fail, over and over, in our own seeming inability to live as we believe.

We know we have been called to holiness by Christ, and that He gives us the strength, courage, and even the ability, to live our lives out in holiness. Yet, try as we might, we find ourselves utterly failing to live the Gospels, failing in our witness before others, and letting down our friends and family, with behavior that is anything but an example of Gospel living. We are broken, bordering on despair.

Nevertheless, even as we struggle with our sins, we must remember that we were specifically created by God for participation in His Divinity. We have been called by Him, and have become a Royal people, specifically created to participate and share fully in the life of God. The key to this life in God is to be found in repentance. Even in our brokenness, we must not give in to despondency, for our Saviour is quick to forgive. When we have found ourselves falling short of the glory of God, we must turn toward this very God in repentance, knowing that He is quick to forgive.

When we are broken, despair is the enemy, and should be seen as an emotion that has come from the Evil One. Hope and forgiveness are the gifts that come from God. During those times when we have failed in our Christian vocation, we must embrace the hope that comes with a repentant heart, and see, in our brokenness, the reminder that we are to always keep our hearts and minds in the knowledge that we have a God Who is quick to forgive. Despair is the enemy of our salvation, because in despair, the Evil One would have us believe there is no hope, and therefore no salvation. In our brokenness we must turn our gaze towards our Co-Suffering Saviour, the One Who lifts us up, out of our brokenness, making us whole, and granting us forgiveness and life.

Love in Christ,
Abbot Tryphon

Photo: Life Giving Spring Women’s Monastery, as seen from the side of the mountain above. I’m now back in San Francisco with my friend Father Photios Dumont. We plan to visit Holy Virgin “Joy of All Who Sorrow” Orthodox Cathedral, to venerate the holy relics of Saint John the Wonderworker, and will be flying back to Seattle later today. Thank you for your holy prayers.

Friday April 1, 2022 / March 19, 2022
Fourth Week of the Great Lent: Adoration of Cross. Tone seven.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Martyrs Chrysanthus and Daria, and those with them at Rome: Claudius, Hilaria, Jason, Maurus, Diodorus presbyter, and Marianus deacon (283).
St. Sophia of Slutsk and Minsk (1612).
St. John confessor (1932).
St. Matrona (1938).
Venerable Symeon of the Pskov Caves (Glorification 2003).
Venerable Innocent of Komel (Vologda), disciple of St. Nilus of Sora (1521).
Martyr Pancharius at Nicomedia (302).
Venerable Bassa, nun, of Pskov (1473).
Venerable Simeon, prior of the monastery Dajbabe (1941) (Serbia).
The Smolensk “Tenderness” Icon of the Mother of God (1103).
Martyr Dimitri of Tornada (564).
New Martyr Demetrius at Constantinople (1564) (Greek).
Righteous Mary, wife of Vsevelod III (1206).
New Martyr Nicholas of Karamanos in Smyrna (1657).
Martyr Alcmund, prince of Northumbria.

The Scripture Readings

Isaiah 29:13-23

13 Therefore the Lord said:

“Inasmuch as these people draw near with their mouths
And honor Me with their lips,
But have removed their hearts far from Me,
And their fear toward Me is taught by the commandment of men,
14 Therefore, behold, I will again do a marvelous work
Among this people,
A marvelous work and a wonder;
For the wisdom of their wise men shall perish,
And the understanding of their prudent men shall be hidden.”

15 Woe to those who seek deep to hide their counsel far from the Lord,
And their works are in the dark;
They say, “Who sees us?” and, “Who knows us?”
16 Surely you have things turned around!
Shall the potter be esteemed as the clay;
For shall the thing made say of him who made it,
“He did not make me”?
Or shall the thing formed say of him who formed it,
“He has no understanding”?

Future Recovery of Wisdom

17 Is it not yet a very little while
Till Lebanon shall be turned into a fruitful field,
And the fruitful field be esteemed as a forest?
18 In that day the deaf shall hear the words of the book,
And the eyes of the blind shall see out of obscurity and out of darkness.
19 The humble also shall increase their joy in the Lord,
And the poor among men shall rejoice
In the Holy One of Israel.
20 For the terrible one is brought to nothing,
The scornful one is consumed,
And all who watch for iniquity are cut off—
21 Who make a man an offender by a word,
And lay a snare for him who reproves in the gate,
And turn aside the just by empty words.

22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:

“Jacob shall not now be ashamed,
Nor shall his face now grow pale;
23 But when he sees his children,
The work of My hands, in his midst,
They will hallow My name,
And hallow the Holy One of Jacob,
And fear the God of Israel.

Genesis 12:1-7

Promises to Abram

12 Now the Lord had said to Abram:

“Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
2 I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.
3 I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.”

4 So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. 5 Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan. 6 Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.

7 Then the Lord appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the Lord, who had appeared to him.

Proverbs 14:15-26

15 The simple believes every word,
But the prudent considers well his steps.
16 A wise man fears and departs from evil,
But a fool rages and is self-confident.
17 A quick-tempered man acts foolishly,
And a man of wicked intentions is hated.
18 The simple inherit folly,
But the prudent are crowned with knowledge.
19 The evil will bow before the good,
And the wicked at the gates of the righteous.

20 The poor man is hated even by his own neighbor,
But the rich has many friends.
21 He who despises his neighbor sins;
But he who has mercy on the poor, happy is he.

22 Do they not go astray who devise evil?
But mercy and truth belong to those who devise good.

23 In all labor there is profit,
But idle chatter leads only to poverty.

24 The crown of the wise is their riches,
But the foolishness of fools is folly.

25 A true witness delivers souls,
But a deceitful witness speaks lies.

26 In the fear of the Lord there is strong confidence,
And His children will have a place of refuge.

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2 thoughts on “Broken

  1. Father,
    It is a great shame to see the convent surrounded by razor-wire; an indictment of our society.
    I thank you for your daily posts, which are spiritually uplifting.
    In Christ,
    John.

    1. Actually, it is not razor-wire, but simply wire placed around grape vines, a must with all the wild animals that would consume them.

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